Again he says: "The faith of a servant implies a divine evidence of the
invisible world so far as it can exist without living experience.
Whoever has attained this, the faith of a servant, 'feareth God and
escheweth evil;' or, as is expressed by St. Peter, 'feareth God and
worketh righteousness.' In consequence of which he is in a degree, as
the apostle observes, 'accepted with him.' Elsewhere he is described in
these words: 'He that feareth God and keepeth his commandments.'"
A careful examination of these quotations will convince anyone that the
difference in Mr. Wesley's opinion between being a _servant_ and a _son_
is not that one is converted and the other is not, not that one is
accepted by God and the other rejected, but that one has the direct
witness of the Spirit that he is a child of God and the other has not.
This was Wesley's religious state when he returned to England. He was
not that lost soul, that heir of hell, which he reckoned himself to be,
but an accepted servant of God without the direct witness of the Spirit
to his sonship.
Meeting Peter Böhler, February 7, 1738, he (Böhler) was made the
instrument of a great blessing to his soul. Böhler was a Moravian, nine
years the junior of Wesley; a most devout man, deeply versed in
spiritual things, and well qualified to lead the earnest Oxford student
into the path of peace. Wesley was astonished at the announcement of
Böhler that true faith in Christ was inseparably attended by dominion
over sin, and constant peace arising from a sense of forgiveness. He
could in no way accept the doctrine until he had first examined the
Scriptures and had heard the testimony of three witnesses adduced by
Böhler. But what staggered him most was the doctrine of instantaneous
conversion. This he could not accept. But a careful appeal to the Bible
and the testimony of Böhler's witnesses settled the question. Thus "this
man of erudition," says Mr. Tyerman, "and almost anchorite piety sat at
the feet of this godly German like a little child, and was content to be
thought a fool that he might be wise."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account