The Zincali: An Account of the Gypsies of SpainBorrow, George
History
The Zincali: An Account of the Gypsies of Spain
Borrow, George
Romanies -- Languages; Romanies -- Spain
‘Art. 1. I declare that those who go by the name of Gitános are not so
by origin or nature, nor do they proceed from any infected root.
‘2. I therefore command that neither they, nor any one of them shall use
the language, dress, or vagrant kind of life which they have followed
unto the present time, under the penalties here below contained.
‘3. I forbid all my vassals, of whatever state, class, and condition
they may be, to call or name the above-mentioned people by the names of
Gitános, or new Castilians, under the same penalties to which those are
subject who injure others by word or writing.
‘5. It is my will that those who abandon the said mode of life, dress,
language, or jargon, be admitted to whatever offices or employments to
which they may apply themselves, and likewise to any guilds or
communities, without any obstacle or contradiction being offered to them,
or admitted under this pretext within or without courts of law.
‘6. Those who shall oppose and refuse the admission of this class of
reclaimed people to their trades and guilds shall be mulcted ten ducats
for the first time, twenty for the second, and a double quantity for the
third; and during the time they continue in their opposition they shall
be prohibited from exercising the same trade, for a certain period, to be
determined by the judge, and proportioned to the opposition which they
display.
‘7. I grant the term of ninety days, to be reckoned from the publication
of this law in the principal town of every district, in order that all
the vagabonds of this and any other class may retire to the towns and
villages where they may choose to locate themselves, with the exception,
for the present, of the capital and the royal residences, in order that,
abandoning the dress, language, and behaviour of those who are called
Gitános, they may devote themselves to some honest office, trade, or
occupation, it being a matter of indifference whether the same be
connected with labour or the arts.
‘8. It will not be sufficient for those who have been formerly known to
follow this manner of life to devote themselves solely to the occupation
of shearing and clipping animals, nor to the traffic of markets and
fairs, nor still less to the occupation of keepers of inns and ventas in
uninhabited places, although they may be innkeepers within towns, which
employment shall be considered as sufficient, provided always there be no
well-founded indications of their being delinquents themselves, or
harbourers of such people.
Public-domain text, read in full here on John Shaqi.
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