There had been disagreements in the Republican Party for a number
of years. These had gone on during the Roosevelt administration. In
the main, these struggles can be described by saying that President
Roosevelt and those who agreed with him were looking out for the
advantage of the many, and for the welfare and health of great masses
of the people. His opponents were more interested to see that
nothing checked the activities of great corporations, railroads, and
manufacturing interests. They sincerely believed that this was the
first concern of all true patriots. Roosevelt wished every man to have
a square deal, an equal chance, so far as possible, to earn as good a
living as he could. His opponents thought that if the great business
interests could only go on, as they liked, without being annoyed by the
government, they would be able to give employment to almost everybody,
and to all the unfortunates, who were crushed in the struggle, they
would give charity.
Between these two groups there was a ceaseless fight all the years
Roosevelt was in the White House. He had been strongly approved at
the polls; many of the measures he advocated had been made laws by
Congress. So he thought, and the larger part of the Republican Party
thought, when Mr. Taft became President, that the measures which they
had approved were going to be advanced still further.
It soon appeared that they were in for a disappointment. Mr. Taft
proved friendly to the older politicians; the younger and progressive
men were not in favor. He made his associates, and chose as his
advisers, the men who called Mr. Roosevelt "rash," "a socialist,"
"an anarchist." Many of the men who surrounded President Taft were
honest and patriotic. But there were also a number of stick-in-the-mud
statesmen,--old gentlemen who had been saying the same thing, thinking
the same things, doing the same things, for forty years. To change,
to be up with the times, to progress, to alter methods to meet new
conditions, struck them as simply indecent. Their idea of a happy
national life was great "prosperity" for a fortunate few, a lesser
degree of success for some others who could cling to the chariot wheels
of the rich, and,--charity for the rest. That was always their answer
to the old, hard problem of wealth and poverty. Like quack doctors they
would try to cure the symptoms, rather than like wise physicians seek
to find the causes. They were like the Tories in our Revolution who
were for King George against George Washington, because King George
was the legal King of the American colonies, or like the Northern
pro-slavery men, who defended slavery because it was permitted by the
Constitution and the slaves were legal "property." The Constitution
was, for them, an instrument to be used to block all change, whether
good or bad.
Public-domain text, read in full here on John Shaqi.
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