Theologico-Political Treatise — Part 2Spinoza, Benedictus de
PhilosophyPhilosophy
Theologico-Political Treatise — Part 2
Spinoza, Benedictus de
Free thought -- Early works to 1800; Philosophy and religion -- Early works to 1800; Political science -- Early works to 1800
(84) Its first great difficulty consists in its requiring a thorough
knowledge of the Hebrew language. (85) Where is such knowledge to be
obtained? (86) The men of old who employed the Hebrew tongue have left none
of the principles and bases of their language to posterity; we have from
them absolutely nothing in the way of dictionary, grammar, or rhetoric.
(87) Now the Hebrew nation has lost all its grace and beauty (as one would
expect after the defeats and persecutions it has gone through), and has only
retained certain fragments of its language and of a few books. (88) Nearly
all the names of fruits, birds, and fishes, and many other words have
perished in the wear and tear of time. (89) Further, the meaning of many
nouns and verbs which occur in the Bible are either utterly lost, or are
subjects of dispute. (90) And not only are these gone, but we are lacking in
a knowledge of Hebrew phraseology. (91) The devouring tooth of time has
destroyed turns of expression peculiar to the Hebrews, so that we know them
no more.
(92) Therefore we cannot investigate as we would all the meanings of a
sentence by the uses of the language; and there are many phrases of which
the meaning is most obscure or altogether inexplicable, though the component
words are perfectly plain.
(93) To this impossibility of tracing the history of the Hebrew language
must be added its particular nature and composition: these give rise to so
many ambiguities that it is impossible to find a method which would
enable us to gain a certain knowledge of all the statements in Scripture,
[Endnote 7]. (94) In addition to the sources of ambiguities common to all
languages, there are many peculiar to Hebrew. (95) These, I think, it worth
while to mention.
(96) Firstly, an ambiguity often arises in the Bible from our mistaking one
letter for another similar one. (97) The Hebrews divide the letters of the
alphabet into five classes, according to the five organs of the month
employed in pronouncing them, namely, the lips, the tongue, the teeth, the
palate, and the throat. (98) For instance, Alpha, Ghet, Hgain, He, are
called gutturals, and are barely distinguishable, by any sign that we know,
one from the other. (99) El, which signifies to, is often taken for hgal,
which signifies above, and vice versa. (100) Hence sentences are often
rendered rather ambiguous or meaningless.
(101) A second difficulty arises from the multiplied meaning of conjunctions
and adverbs. (102) For instance, vau serves promiscuously for a particle of
union or of separation, meaning, and, but, because, however, then: ki, has
seven or eight meanings, namely, wherefore, although, if, when, inasmuch as,
because, a burning, &c., and so on with almost all particles.
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