Theory & History of HistoriographyCroce, Benedetto
Philosophy
Theory & History of Historiography
Croce, Benedetto
Historiography
[5] It will be of further use to draw attention here, in a note, to
the already mentioned distinction between the history of practice in
politics and in ethics, because thus alone can be set at rest the
variance which runs through historiography, between political history
or history of states and history of humanity or of civilization,
especially from the eighteenth century onward. In Germany it is
one of the elements in the intricate debate between _Geschichte_
and _Kulturgeschichte,_ and it has sometimes been described as a
conflict between French historiography (Voltaire and his followers),
or _histoire de la civilisation,_ and the Germanic (Möser and his
followers), or history of the state. One side would absorb and
subject the history of culture or social history to that of the
state, the other would do the opposite; and the eclectics, as usual,
without knowing much about it, place the one beside the other, inert,
history of politics and history of civilization, thus destroying the
unity of history. The truth is that political history and history
of civilization have the same relations between one another in the
practical field as those between the history of poetry or of art and
the history of philosophy or thought in the theoretical field. They
correspond to two eternal moments of the spirit--that of the pure will,
or economic moment, and that of the ethical will. Hence we also see why
some will always be attracted rather by the one than the other form of
history: according as to whether they are moved chiefly by political or
chiefly by moral interests.
APPENDIX III
PHILOSOPHY AND METHODOLOGY
Having established the unity of philosophy and historiography, and
shown that the division between the two has but a literary and didactic
value, because it is founded upon the possibility of placing in the
foreground of verbal exposition now one and now the other of the two
dialectical elements of that unity, it is well to make quite clear what
is the true object of the treatises bearing the traditional title of
philosophic 'theory' or 'system': to what (in a word) _philosophy can
be reduced._
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