Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915Besant, Annie
Religion
Theosophy and Life's Deeper Problems: Being the Four Convention Lectures Delivered in Bombay at the Fortieth Anniversary of the Theosophical Society, December, 1915
Besant, Annie
Theosophy
radical inequality lies _in the power to grasp an opportunity_ when it
comes; there is the radical natural inequality that no human society
and no human law can obviate.
But if you realise Brotherhood then you come to a new conception. You
imagine the building of a social system, in which every man who is
born into it shall have the opportunity of developing every faculty
he brings with him into the world. A social system wherein from every
member of the Society there shall be demanded social service according
to his capacity, and to every member shall be given social helping
according to his needs. You change the law of struggle into the law
of life; you change the brute law of the struggle for existence into
the social law of sacrifice. You begin to realise, as Huxley said,
quoting a statement of a Master, an Indian Ṛṣhi, that while the
brute progresses by the law of the survival of the fittest, the man
progresses by the law of self-sacrifice.[1] There you come to the
higher ideal and you see that in an elder brother there is inequality
of age, and therefore inequality of capacity, therefore inequality of
power, and therefore inequality of duty. By the law of love, the strong
exist not for tyranny but for service, and where the weakest members
are found there the tenderest compassion protects them, and saves them
from being trampled under foot. Therefore was it said by one of the
great Prophets of our race, by the Christ of Judæa: "Let the greatest
among you be as he that doth serve." Great is the strength evolved, but
for helping not for trampling; and so the inequalities of Nature are
redressed by an infinite compassion.
Let us see how in the ancient world these principles, or the denial
of these principles, has worked. Now the ancient ideal of Kingship
is drawn from the perfect example in the great White Brotherhood of
the Ṛṣhis of the race, wherein you find a graded order. They call
themselves the "Elder Brothers" of mankind. Those whom we call Masters,
because of Their greatness, They love better the name of Elder Brothers
on whom lies the duty of guidance, of protection, of helping, in order
that the younger brothers of our Humanity may come to stand where
They are standing. There is the perfect Brotherhood. These, older in
evolution than ourselves, wiser because of that longer evolution, these
Jīvanmukṭas, these liberated Spirits, They, who are free by right,
become bound to our earth by love. They remain waiting for the growth
of Their younger brethren; They use Their wisdom to guide them; They
use Their power to protect them; They use Their age to strengthen and
sustain them. There is the ideal of Brotherhood, where Brother means
the Servant of mankind.
Public-domain text, read in full here on John Shaqi.
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