The education of the young naturally formed an important element in the
work of the mission from its commencement, and under the patronage of
Radàma I the work flourished greatly. Radàma never became a Christian.
‘My Bible,’ he would say, ‘is within my own bosom.’ But he was a
shrewd and clever man, and his ideas had been much broadened through
intercourse with foreigners, and especially through his constant
intercourse with Mr. Hastie, the British Agent, and he clearly saw that
the education of the children would be an immense gain to his country.
Thus he did all in his power to further this branch of missionary work,
and both he and Mr. Hastie showed great interest in the prosperity of
the schools.
In the year 1826 about thirty schools had been founded, and there were
nearly 2,000 scholars; in 1828 the schools were forty-seven, but the
number of scholars had fallen to 1,400. At one time the missionaries
reported 4,000 as the number of scholars enrolled, though there were
never so many as this actually receiving instruction. During the
fifteen years the mission was allowed to exist (1820–1835) it was
estimated that from 10,000 to 15,000 children passed through the
schools; so that when the missionaries were compelled to leave the
island there were thousands who had learned to read, and who had by the
education they had received been raised far above the mass of their
heathen fellow countrymen.
The direct spiritual results of the missionaries’ work were of slow
growth, and it was not till eleven years after Mr. Jones’s arrival
in the capital that the first baptisms took place. This was on the
Sabbath, May 29, 1831, in Mr. Griffiths’s chapel at Ambòdin-Andohàlo,
when twenty of the first converts were baptized in the presence
of a large congregation. On the next Sabbath, June 5, eight more
were baptized by Mr. David Johns in the newly erected chapel at
Ambàtonakànga.
From this time the growth was comparatively rapid and encouraging,
and by the time of the outbreak of persecution two hundred had been
received into church membership.
Public-domain text, read in full here on John Shaqi.
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