This FreedomHutchinson, A. S. M. (Arthur Stuart-Menteth)
General
This Freedom
Hutchinson, A. S. M. (Arthur Stuart-Menteth)
Marriage -- Fiction; Women -- Social and moral questions -- Fiction
The very great difference between her father and her mother maintained
in Rosalie that early perception of the wondrousness of her father. She
loved her mother, but in the atmosphere surrounding her mother there was
often flurry and worry and there was nothing whatever in her mother to
mystify and entrance by sudden and violent eruptions of the miraculous.
She did not love her father for he was entirely too remote and awe-ful
for love, but he entranced her with his marvellousness. This maintained
in her also her perception of the altogether greater superiority of all
males over all females.
Rosalie came into her family rather like a new little girl first
entering a boarding school. When she was about four, and first beginning
to realise herself, the next in age to her was Robert, who not only was
at the immense distance of ten, but was of the male sex and therefore
had a controlling interest in the world. Then was Hilda who was twelve,
then Flora fourteen, then Anna towering away in sixteen, and then Harold
utterly removed in the enormous heights of eighteen, second only to
Rosalie’s father in ownership of the world and often awfully disputing
that supreme ownership.
So they were all immeasurably older than Rosalie; and they were not only
immeasurably older but, which counted for much more, they all had their
fixed and recognised places in their world just as girls of several
terms’ experience have their recognised places in their school, and for
Rosalie there seemed to be no place at all, just as for new girls there
is no place. Her brothers and sisters all had their fixed and recognised
places, their interests, their occupations, their friendships: they
all knew their own places and each other’s places; they had learnt
to respect and admit each other’s places; they knew the weight of one
another’s hand in those places; they were accustomed to one another;
they tolerated one another.
It was all very strange and wonderful and mysterious to Rosalie.
She was, as it were, pitchforked into this established and regulated
order and to find a place for her was like trying to fit a new spoke
into a revolving wheel. It cannot be done; and with Rosalie it could
not be done. The established wheel went on revolving in its established
orbit and the new spoke, which was Rosalie, lay outside and watched
it revolve. Intrusions within the circumference of the wheel commonly
resulted in a sharp knock from one of the spokes. No one was in any
degree unkind to Rosalie, but there was no proper place for her and
everybody’s will was in authority over her will. She rather got in the
way. To be with her was not to enjoy her company or to enjoy battle with
her and the putting of her company to flight. To be with her was to have
to look after her, and in the community of the rectory, every member,
when Rosalie came, was fully occupied in look-ing after itself and
defending itself from the predatory excursions of any other member.
Public-domain text, read in full here on John Shaqi.
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