This FreedomHutchinson, A. S. M. (Arthur Stuart-Menteth)
General
This Freedom
Hutchinson, A. S. M. (Arthur Stuart-Menteth)
Marriage -- Fiction; Women -- Social and moral questions -- Fiction
Well, there was that Rosalie in the pew beside Hilda, and while she
waited for her father to begin (ever and ever so long he was upon his
knees at the altar, his back to them) while she waited she turned back
the leaves of her prayer book from the burial service and noticed with
a curious interest the correctness of the order in which the special
services came. There, in its order, was the complete record of life.
Rosalie must have had an imagination and she must have had budding then
what was a strong characteristic of her afterwards,--a very orderly
mind. She appreciated the correctness of the order of the services and
she turned them over one by one and could imagine it, like a story:
that record of a life. First the service of Baptism; you were born
and baptised. Then the Catechism; you were a child and learnt your
catechism. Then the Order of Confirmation; you were getting older and
were confirmed. Then the marriage service; you were married. Then the
Order for the Visitation of the Sick: you were growing old and you were
ill. Then the Burial Service; you died. Born, brought up, growing up,
married, ill, dead. Yes, it was like a story. Rosalie turned on. The
next service was called The Churching of Women. It was new to Rosalie.
She had never noticed it before. “Forasmuch as it hath pleased Almighty
God of His goodness to give you safe deliverance...” Rosalie had heard
the word deliverance used in the Bible in connection with death. She
thought this must be a service special to the burial of a woman--of
Anna. She read the small print. “The woman at the usual time after her
delivery shall come into the church decently apparelled....” Decently
apparelled? Anna was in one of those nightgowns in which Rosalie so
often had seen her praying. “... and there shall kneel down in some
convenient place.” Kneel down? How could she?...
There came upon the book while Rosalie pondered it the long,
black-gloved forefinger of Hilda. It turned back the thin leaves to the
burial service and then pushed over one or two of the thin leaves and
indicated certain places. Then Hilda’s new black hat was touching her
own new black hat, and Hilda whispered, “Where it says ‘brother’ and
‘his’ father will say ‘sister’ and ‘her.’ It’s written for men, do you
see?”
Always for men! Even in the prayer book!
And it was because of men that Anna had drowned herself in the pond.
Over and over again Rosalie had thought of that, wondering upon it,
shuddering at the thought of men because of it. How she came to know
that Anna had not died as ordinary people die, but had drowned herself
in the pond she never could remember. No one told her. Rosalie
was twelve then but the others were all so much older, and were so
accustomed to treating Rosalie as so very much younger, that the pain
and mystery of poor Anna’s death was outstandingly of the class of
things that were kept within the established wheel of the rectory by
“Not in front of Rosalie,” or “Hush, here’s Rosalie.”
Public-domain text, read in full here on John Shaqi.
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