And as for taking such property from the owners; why shouldn’t we? The
world has not only in the past taken slaves from their owners, with no
compensation or with a meagre compensation; but in the history of
mankind, dark as it is, there are innumerable cases of slave-owners
resigning their inhuman rights. You may say that to take away property
from people is unjust and robbery; but is that really so? Suppose you
found a number of children in a nursery all very dull and unhappy
because one of them, who had been badly spoilt, had got all the toys
together and claimed them all, and refused to let the others have any.
Would you not dispossess the child, however honest its illusion that it
was right to be greedy? That is practically the position of the
property-owner to-day. You may say, if you choose, that property-owners,
land-owners for example, must be bought out and not robbed; but since
getting the money to buy them out involves taxing the property of some
one else, who may possibly have a better claim to it than the land-owner
to his, I don’t quite see where the honesty of that course comes in. You
can only give property for property in buying and selling; and if
private property is not robbery, then not only Socialism but ordinary
taxation must be. But if taxation is a justifiable proceeding, if you
can tax me (as I am taxed) for public services, a shilling and more out
of every twenty shillings I earn, then I do not see why you should not
put a tax upon the land-owner if you want to do so, of a half or two
thirds or all his land, or upon the railway share-holder of ten or
fifteen or twenty shillings in the pound on his shares. In every change
some one has to bear the brunt; every improvement in machinery and
industrial organisation deprives some poor people of an income; and I do
not see why we should be so extraordinarily tender to the rich, to those
who have been unproductive all their lives, when they stand in the way
of the general happiness. And though I deny the right to compensation I
do not deny its probable advisability. So far as the question of method
goes it is quite conceivable that we may partially compensate the
property owners and make all sorts of mitigating arrangements to avoid
cruelty to them in our attempt to end the wider cruelties of to-day.
Public-domain text, read in full here on John Shaqi.
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