But, apart from the justice of the case, many people seem to regard
Socialism as a hopeless dream, because, as they put it, “it is against
human nature.” Every one with any scrap of property in land, or shares,
or what not, they tell us, will be bitterly opposed to the coming of
Socialism; and, as such people have all the leisure and influence in the
world, and as all able and energetic people tend naturally to join that
class, there never can be any effectual force to bring Socialism about.
But that seems to me to confess a very base estimate of human nature.
There are, no doubt, a number of dull, base, rich people who hate and
dread Socialism for purely selfish reasons; but it is quite possible to
be a property owner and yet be anxious to see Socialism come to its own.
For example, the man whose private affairs I know best in the world, the
second friend I named, the owner of all those comfortable boots, gives
time and energy and money to further this hope of Socialism, although he
pays income tax on twelve hundred a year, and has shares and property to
the value of some thousands of pounds. And that he does out of no
instinct of sacrifice. He believes he would be happier and more
comfortable in a Socialistic state of affairs, when it would not be
necessary for him to hold on to that life-belt of invested property. He
finds it—and quite a lot of well-off people are quite of his way of
thinking—a constant flaw upon a life of comfort and pleasant interests
to see so many people, who might be his agreeable friends and
associates, detestably under-educated, detestably housed, in the most
detestable clothes and boots, and so detestably broken in spirit that
they will not treat him as an equal. It makes him feel he is like that
spoilt child in the nursery; he feels ashamed and contemptible; and,
since individual charity only seems in the long run to make matters
worse, he is ready to give a great deal of his life, and lose his entire
little heap of possessions if need be, very gladly lose it, to change
the present order of things in a comprehensive manner.
Public-domain text, read in full here on John Shaqi.
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