Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
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Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
You have been told that he recanted on his deathbed. In other words,
that he lived a hypocrite; that he only feigned Infidelity for the sake
of being persecuted. A very plausible reason, surely. But this statement
has been widely circulated, and that, too, in spite of the fact that
every person who was with him during his dying hours pronounced it
false,--those who sat by his bedside and heard every word that fell
from his lips. It has ever been the custom of the church to make every
distinguished individual appear as an endorser of her dogmas. See
those insolent priests haunting the death chamber of Voltaire; see the
crucifix thrust into the hands of the dying Litre and the dead Sherman;
see the frantic efforts made to convince the world that Lincoln changed
his religious views and died a Christian. An honest Quaker who visited
Paine daily during his last illness testified to having been offered
money to publicly state that he recanted. But he refused. Others were
doubtless approached in the same manner, and with the same result.
Unable to find a deathbed witness base enough to make so foul a charge,
the calumny was originated by one who did not see him die. A Christian's
brain conceived and bore that infamous falsehood; and black and hideous
as the offspring was, nearly every orthodox clergyman was ready to serve
it in the capacity of a faithful nurse. And in these nurses' arms it
lived and died. Only a little while ago I saw one of them hugging to his
breast and endeavoring to resuscitate with holy breath the putrid corpse
of this dead lie! But supposing that he did recant, that he acknowledged
the divinity of Christ. If he did this he died in the Christian faith.
Now does the church treat deathbed penitents in the manner in which
Paine has been treated? Has not every criminal that has repented in his
last hours, from the dying thief of nineteen hundred years ago to the
last murderer sent to Heaven, been held up as an object of admiration?
Why, then, denounce Paine for having, as they claim, renounced his
Infidelity? O Consistency, thou art, indeed, a jewel!
And now, assuming all these charges to be true, he would still have been
naught but a poor, drunken Infidel; and while this would have subjected
him to much harsh criticism while living, it would have been merely of a
local character, and would have ceased when he was no more. Death would
have silenced censure, the mantle of charity would have been spread
above his grave, and the waves of oblivion would have rolled over his
memory long ago. Is it possible that all Christendom would have been so
deeply agitated, that the walls of her churches would have echoed every
week with the fierce anathemas thundered from a thousand pulpits against
the inanimate dust of a poor, drunken Infidel!
Public-domain text, read in full here on John Shaqi.
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