Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
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Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
His philanthrophy was bounded only by the limits of the world in which
he lived Jew and Mohammedan, Christian and Infidel, Caucasian and
Mongolian, the despised negro and the rude Indian, all to him were
brothers.
His charity was of the broadest kind. He was ever ready to share his
last dollar or his last comfort with the poor and distressed, and this
regardless as to whether they were friends or foes. When his Republican
friend, Bonneville, was crushed and impoverished by Napoleon, Paine gave
to his family an asylum in America, and willed to them a part of his
estate. When a brutal English officer assaulted him in Paris--and to
strike a deputy the penalty was death--he saved him from the guillotine,
and finding him penniless, from his own purse paid his passage home to
England.
His patriotism was never questioned. Many have won the name of patriot
whose services to their country have been inspired by mere selfish
motives; but with him, fame, wealth, comfort, all were sacrificed for
his country's welfare. Throughout that eight year's struggle, his life,
his time, his talents, all were at her service. And, whether serving as
aid-de-camp to General Greene in that terrible campaign of '76; filling
with ability the important post of Secretary to the Committee on Foreign
Affairs; with Laurens at the French court negotiating loans for his
government; or cheering the despondent and nerving them up to deeds of
valor,--he was at all times, and in every situation, the same modest,
magnanimous, unflinching patriot.
In his disinterestedness he stands alone. At the beginning of the
Revolutionary struggle he was a poor author, lacking at times even the
bare necessities of life. But he had the opportunity of becoming rich.
The enormous sale of "Common Sense" would of itself have secured for him
a handsome competence. But what did he do? did he secure for himself the
profits to which he was justly entitled? No! he presented to each of the
thirteen colonies the copyright, and came out indebted to his printer
for the original edition. When his country languished for want of funds
to pay her soldiers in the field he started a subscription that brought
her more than a million, heading it with five hundred dollars, and
limited his gift to this because he had no more to give. When his
"Rights of Man" was ready for the press he refused one thousand pounds
for the copyright and then gave it to the world.
Public-domain text, read in full here on John Shaqi.
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