Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
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Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
Moral courage was another prominent element in this great man's
character. His espousal of the cause of American Independence--a cause
which no other man had up to that time dared to espouse--shows a lofty
heroism; his attack upon monarchy, in the very capital of a monarchical
government, knowing, as he must have known, that every effort would be
made to crush him, was a grand exhibition of moral bravery, while
his publication of the "Age of Reason" was, in many respects, a more
courageous act than either. But it was in His heroic defense of Louis
XVI that his moral courage shone with all the lustre of the sun. Search
all the annals of the past and say if on the historian's page is found
one act, one single act, surpassing in moral sublimity that of Thomas
Paine accepting a prison and, if need be, death, to save a fallen foe!
In the expression of his religious opinions no man has been more frank
or explicit, while no man's religious opinions have been more grossly
misrepresented. What was his belief?
"I believe in one God and no more; and I hope for happiness beyond this
life.
"I believe in the equality of man; and I believe that religious
duties consist in doing justice, loving mercy, and endeavoring to make
our fellow-creatures happy.
"The world is my country, to do good my religion."
This was his creed; and with a firm belief in the truth and justice of
this creed he lived and died.
There are, I regret to say, many good people who believe that Thomas
Paine was a very bad man. They have heard this from the lips of those in
whose veracity they place implicit confidence. While from infancy they
have been taught to regard Jesus Christ as the mediator between man and
God, they have been led to consider Thomas Paine as a sort of negotiator
between the Devil and man. Now, let me ask these people, do you know
why Thomas Paine has been so bitterly assailed? You have heard various
charges preferred against him; but seriously, do you believe any of the
charges named sufficient to account for the intense, the bitter hatred
that has been manifested toward him? Have you never been impressed with
the thought that there might be something back of all this, some secret
grudge which your informants dare not mention? Let us notice briefly the
faults and vices imputed to him.
Public-domain text, read in full here on John Shaqi.
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