Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
In the meantime George Bascombe came and went; every visit he showed
clearer notions as to what he was for, and what he was against; every
visit he found Helen more worthy and desirable than theretofore, and
flattered himself he made progress in the conveyance of his opinions and
judgments over into her mind. His various accomplishments went far in
aid of his design. There was hardly anything Helen could do that George
could not do as well, and some he could do better, while there were many
things George was at home in which were sealed to her. The satisfaction
of teaching such a pupil he found great. When at length he began to make
love to her, Helen found it rather agreeable than otherwise; and, if
there was a little more MAKING in it than some women would have liked,
Helen was not sufficiently in love with him to detect its presence.
Still the pleasure of his preference was such that it opened her mind
with a favourable prejudice towards whatever in the shape of theory or
doctrine he would have her receive; and much that a more experienced
mind would have rejected because of its evident results in practice,
was by her accepted in the ignorance which confined her regard of his
propositions to their intellectual relations, and prevented her from
following them into their influences upon life, which would have
reflected light upon their character. For life in its real sense was to
her as yet little more definite and present than a dream that waits for
the coming night. Hence, when her cousin at length ventured to attack
even those doctrines which all women who have received a Christian
education would naturally be expected to revere the most, she was able
to listen to him unshocked. But she little thought, or he either, that
it was only in virtue of what Christian teaching she had had that she
was capable of appreciating what was grand in his doctrine of living for
posterity without a hope of good result to self beyond the consciousness
that future generations of perishing men and women would be a little
more comfortable, and perhaps a little less faulty therefrom. She did
not reflect, either, that no one’s theory concerning death is of much
weight in his youth while life FEELS interminable, or that the gift of
comfort during a life of so little value that the giver can part with
it without regret, is scarcely one to be looked upon as a mighty
benefaction.
“But truth is truth,” George would have replied.
Public-domain text, read in full here on John Shaqi.
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