Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
What you profess to teach them might be a fact, but could never be a
truth, I answer. And the very value which you falsely put upon facts
you have learned to attribute to them from the supposed existence of
something at the root of all facts--namely, TRUTHS, or eternal laws of
being. Still, if you believe that men will be happier from learning your
discovery that there is no God, preach it, and prosper in proportion to
its truth. No; that from my pen would be a curse--no, preach it not,
I say, until you have searched all spaces of space, up and down, in
greatness and smallness--where I grant indeed, but you cannot know, that
you will not find him--and all regions of thought and feeling, all the
unknown mental universe of possible discovery--preach it not until you
have searched that also, I say, lest what you count a truth should prove
to be no fact, and there should after all be somewhere, somehow, a very,
living God, a Truth indeed, in whom is the universe. If you say, “But I
am convinced there is none,” I answer--You may be convinced that there
is no God such as this or that in whom men imagine they believe, but you
cannot be convinced there is no God.
Meantime George did not forget the present of this life in its future,
continued particular about his cigars and his wine, ate his dinners with
what some would call a good conscience and I would call a dull one, were
I sure it was not a good digestion they really meant, and kept reading
hard and to purpose.
Matters as between the two made no rapid advance. George went on loving
Helen more than any other woman, and Helen went on liking George next
best to her brother Leopold. Whether it came of prudence, of which
George possessed not a little, of coldness of temperament, or a pride
that would first be sure of acceptance, I do not know, but he made no
formal offer yet of handing himself over to Helen, and certainly Helen
was in no haste to hear, more than he to utter, the irrevocable.
CHAPTER XIV.
JEREMY TAYLOR.
One Tuesday morning, in the spring, the curate received by the local
post the following letter dated from The Park-Gate.
“Respected Sir,
“An obligation on my part which you have no doubt forgotten gives
me courage to address you on a matter which seems to me of no small
consequence concerning yourself. You do not know me, and the name at the
end of my letter will have for you not a single association. The matter
itself must be its own excuse.
“I sat in a free seat at the Abbey church last Sunday morning. I had
not listened long to the sermon ere I began to fancy I foresaw what was
coming, and in a few minutes more I seemed to recognise it as one of
Jeremy Taylor’s. When I came home, I found that the best portions of
one of his sermons had, in the one you read, been wrought up with other
material.
Public-domain text, read in full here on John Shaqi.
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