Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
Whether it was the swarthy side of his nature, early ripened under the
hot Indian sun, that found itself irresistibly drawn to the widening of
its humanity in the flaxen fairness of Emmeline, or the Saxon element
in him seeking back to its family--it might indeed have been both, our
nature admitting of such marvellous complexity in its unity,--he fell
in love with her, if not in the noblest yet in a very genuine, though
at the same time very passionate way; and as she had, to use a Scots
proverb, a crop for all corn, his attentions were acceptable to her. Had
she been true-hearted enough to know anything of that love whose name
was for ever suffering profanation upon her lips, she would, being at
least a year and a half older than he, have been too much of a woman to
encourage his approaches--would have felt he was a boy and must not be
allowed to fancy himself a man. But to be just, he did look to
English eyes older than he was. And then he was very handsome,
distinguished-looking, of a good family, which could in no sense be said
of her,--and with high connections--at the same time a natural contrast
to herself, and personally attractive to her. The first moment she saw
his great black eyes blaze, she accepted the homage, laid it on the
altar of her self-worship, and ever after sought to see them lighted
up afresh in worship of her only divinity. To be feelingly aware of her
power over him, to play upon him as on an instrument, to make his cheek
pale or glow, his eyes flash or fill, as she pleased, was a game almost
too delightful.
One of the most potent means for producing the humano-atmospheric play
in which her soul thus rejoiced, and one whose operation was to none
better known than to Emmeline, was jealousy, and for its generation she
had all possible facilities--for there could not be a woman in regard
of whom jealousy was more justifiable on any ground except that of being
worth it. So far as it will reach, however, it must be remembered, in
mitigation of judgment, that she had no gauge in herself equal to the
representation of a tithe of the misery whose signs served to lift
her to the very Paradise of falsehood: she knew not what she did, and
possibly knowledge might have found in her some pity and abstinence. But
when a woman, in her own nature cold, takes delight in rousing passion,
she will, selfishly confident in her own safety, go to strange lengths
in kindling and fanning the flame which is the death of the other.
Public-domain text, read in full here on John Shaqi.
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