“Oh, it was dreadfully dull. We talked about the family,” or merely smiled, shrugged her shoulders and retired into her impregnable silence. “Why do you lie to me?” I asked. She preserved her silence and her secret smile. There were evenings when I insisted that she should throw over the friends from South Africa and dine with me. Reluctantly she would consent; but she took her revenge on these occasions by talking about all the jolly men she had known. One evening, when, in spite of all my entreaties, my threats and commands, she had gone to dine with Aunt Phoebe in Golders Green and stay the night, I kept watch in Regent Square. It was a damp, cold night. From nine o’clock till past midnight I remained at my post, marching up and down opposite the house where she lived. As I walked I ran the point of my stick with a rattling noise along the railings which surrounded the gardens in the middle of the square; that rattling accompanied my thoughts. From the dank black trees overhead an occasional heavy drop would fall. I must have walked twelve miles that evening. In those three hours I thought of many things. I thought of the suddenly leaping bonfire and the young face shining in the darkness. I thought of my boyish love, and then how I had seen that face again and the different love it had inspired in the man. I thought of kisses, caresses, whispers in the darkness. I thought of the Syrian with his black eyebrows and his silver monocle, his buttery dark skin damply shining through the face-powder, and the powder snowy white among the black stubbles of his jowl. She was probably with him at this moment. Monna Vanna, Monna Bice—“Love’s not so pure and abstract as they use to say, who have no mistress but their Muse.” Reality gives imagination the lie direct. Barbara is the truth, I thought, and that she likes the man with the silver monocle is the truth, and that I have slept with her is the truth, and that he has too is quite probably the truth. And it is the truth that men are cruel and stupid and that they suffer themselves to be driven even to destruction by shepherds as stupid as themselves. I thought of my passion for universal justice, of my desire that all men should be free, leisured, educated, of my imaginations of a future earth peopled by human beings who should live according to reason. But of what use is leisure, when leisure is occupied with listening-in and going to football matches? freedom, when men voluntarily enslave themselves to politicians like those who now rule the world? education, when the literate read the evening papers and the fiction magazines? And the future, the radiant future—supposing that it should differ from the past in anything but the spread of material comfort and spiritual uniformity, suppose it conceivably were to be in some way superior, what has that to do with me? Nothing whatever. Nothing, nothing, nothing.