"Those Holy Fields." Palestine, Illustrated by Pen and PencilManning, Samuel
History
"Those Holy Fields." Palestine, Illustrated by Pen and Pencil
Manning, Samuel
Palestine -- Description and travel
An hour and a quarter after leaving Jerusalem, we approach a square
white-washed building surmounted by a dome. Except for its greater size,
it differs in no respect from the ordinary tombs of Moslem saints, so
numerous throughout Egypt and Syria. It is the birth-place of Benjamin,
and the TOMB OF RACHEL. The present edifice is modern, but the identity
of the site is undoubted, being clearly marked out by the inspired
narrative, “And they journeyed from Beth-el; and there was but a little
way to come to Ephrath: and Rachel travailed, and she had hard
labour.... And it came to pass, as her soul was in departing (for she
died), that she called his name Ben-oni (_i.e._ the son of my sorrow):
but his father called him Benjamin (_i.e._, the son of my right hand).
And Rachel died, and was buried in the way to Ephrath, which is
Bethlehem. And Jacob set a pillar upon her grave: that is the pillar of
Rachel’s grave unto this day.”[22] How deeply and permanently this
event, with all its details, was impressed on the mind of the bereaved
patriarch, may be gathered from the fact, that, on his death-bed, he
recalled all the circumstances: “As for me, when I came from Padan,
Rachel died by me in the land of Canaan in the way, when yet there was
but a little way to come unto Ephrath, and I buried her there in the way
of Ephrath.”[23] It has been said that the roads in the East never vary,
but continue to follow precisely the same course age after age. It will
be noticed that, in both accounts of the death of Rachel, stress is laid
upon the fact that she died and was buried “in the way.” The tomb of
Rachel still stands on the roadside.
An hour beyond Rachel’s tomb brings us to a fertile, but desolate and
unpeopled valley, in which stands a large old castellated khan, near
which are three remarkable cisterns of great size, constructed with
solid masonry, the joints of which have the peculiar bevel which is
regarded as characteristic of old Jewish or Phœnician work. Their
dimensions are as follows:
Length. Feet. Depth. Feet. Breadth. Feet.
Upper Pool 380 25 230
Middle Pool 423 39 230
Lower Pool 582 50 175
Public-domain text, read in full here on John Shaqi.
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