[Greek: kosmos, ho olos], the universe, that which is the One and the all (vi. 25). [Greek: krima], a judgment. [Greek: kyrieuon, to endon], that which rules within (iv. 1), the same as [Greek: to hêgemonikon]. Diogenes Laertius vii., Zeno. [Greek: hêgemonikon de einai to kyriôtaton tês psychês]. [Greek: logika, ta], the things which have reason. [Greek: logikos], rational. [Greek: logos], reason. [Greek: logos spermatikos], seminal principle. [Greek: mesa, ta], things indifferent, viewed with respect to virtue. [Greek: noeros], intellectual. [Greek: nomos], law. [Greek: nous], intelligence, understanding. [Greek: oiêsis], arrogance, pride. It sometimes means in Antoninus the same as [Greek: typhos]; but it also means "opinion." [Greek: oikonomia] (dispositio, ordo, Cic.) has sometimes the peculiar sense of artifice, or doing something with an apparent purpose different from the real purpose. [Greek: holon, to], the universe, the whole: [Greek: hê tôn olôn physis]. [Greek: onta, ta], things which exist; existence, being. [Greek: orexis], desire of a thing, which is opposed to [Greek: ekklisis], aversion. [Greek: hormê], movement towards an object, appetite; appetitio, naturalis appetitus, appetitus animi (Cic.). [Greek: ousia], substance (vi. 49). Modern writers sometimes incorrectly translate it "essentia." It is often used by Epictetus in the same sense as [Greek: hylê]. Aristotle (Cat. c. 5) defines [Greek: ousia], and it is properly translated "substantia" (ed. Jul. Pacius). Porphyrius (Isag. c. 2): [Greek: hê ousia anôtatô ousa tô mêden pro autês genos hên to genikôtaton]. [Greek: parakolouthêtikê dynamis, hê], the power which enables us to observe and understand. [Greek: peisis], passivity, opposed to [Greek: energeia]: also, affect. [Greek: peristaseis], circumstances, the things which surround us; troubles, difficulties. [Greek: peprômenê, hê], destiny. [Greek: proairesis], purpose, free will (Aristot. Rhet. i. 13). [Greek: proaireta, ta], things which are within our will or power. [Greek: proairetikon, to], free will. [Greek: prothesis], a purpose, proposition. [Greek: pronoia] (providentia, Cic.), providence. [Greek: skopos], object, purpose. [Greek: stoicheion], element. [Greek: synkatathesis] (assensio, approbatio, Cic.), assent; [Greek: synkatatheseis] (probationes, Gellius, xix. 1). [Greek: synkrimata], things compounded (ii. 3). [Greek: synkrisis], the act of combining elements out of which a body is produced, combination. [Greek: synthesis], ordering, arrangement (compositio). [Greek: systêma], system, a thing compounded of parts which have a certain relation to one another. [Greek: hylê], matter, material. [Greek: hylikon, to], the material principle. [Greek: hypexairesis], exception, reservation; [Greek: meth' hypexaireseôs], conditionally.