bedroom doors that open into the front room, as the children or other
members of the family get out of bed to peep through at them, and the
young maiden may even suggest their retiring to the back dining-room
if there be one; but after a while the whole household fall asleep,
the tallow candle burns dimly on the table, and the youth and maiden
pass the long night seated side by side and conversing, the girl
generally making coffee near morning, that they may keep themselves
awake. About four, or a little earlier, she gives him a final cup, and
he saddles his horse and rides away; and when the rest of the family
rise he is already gone. To be found there when the sun rose would be
a breach of etiquette. If the youth and maiden have approved of one
another they have made a promise to exchange rings, or have actually
exchanged them, and have made an appointment for his next coming in a
week or ten days' time. If either has disliked the other, there is no
necessity for him to return, and in no case is either bound by this
first visit. He may "ride round" and sit up with half-a-dozen maidens
in succession, and this is not uncommonly done, though the young man
who "rides round" too much runs the risk of acquiring a bad name, as it
is supposed the girls have refused him, or that he is not serious in
his intentions. If all goes satisfactorily, he returns again in a week
or ten days' time, and sits up once more. And it is now necessary he
should think very gravely of the matter, for the third or fourth time
he comes, instead of riding away before dawn, it is understood that he
will wait till the parents have risen, and he and the maiden of his
choice will ask the parents' consent to the marriage; and it is also an
understood thing that he would not have come the fourth time had his
own parents not consented. The elders are now formally asked to give
their consent, this part of the proceedings being purely formal, as
had all the parents not concurred, matters would probably never have
reached this stage. The wedding is supposed to take place about three
weeks after this, the ceremony of "ou'ers vraag" (parents' asking): and
it is either determined to fetch the minister from the nearest village
where one is to be found, or a journey is undertaken to the spot where
he resides. The young couple generally, for a few weeks at least after
the marriage, remain in the house of the bride's parents, though it
is a matter of arrangement with which family they shall permanently
reside, the rule being that the man lives on his father's farm unless
there is good reason it should be otherwise. The wedding is always at
the house of the bride's parents, and accompanied by such rejoicings as
their wealth and the size of their house allow; dancing is kept up all
night, large quantities of mutton, milk-tart, and boiled dried fruit
and coffee being served up. About two o'clock the bride is taken to
the bridal chamber and undressed by the bridesmaids; the bridegroom is
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account