Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a Theophilanthropist — John Shaqi
Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a TheophilanthropistAnonymous
Religion
Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a Theophilanthropist
Anonymous
Christianity -- Controversial literature
The carnal mind, say they, is enmity to God and his people, (themselves)
and is in continual opposition to every thing good and heavenly; they
must then of necessity wage an eternal war against all who do not
acknowledge their system, as the only sure, guide to heaven.
The powerful blow which has been aimed at this system of faith by
Paine's Age of Reason, has created a general and well-founded alarm.
That work, to every bigotted or interested follower of Christianity,
appears in a dreadful light indeed, as it is a direct attack upon their
favourite, their dearly-beloved system of gospel faith, which exalts
them, in their own opinions, so much above the rest of mankind.
The Christian theology is so favourable to the pride and vanity of man,
that the slightest attempt to overturn it occasions an universal panic
in its supporters, who immediately display all the ensigns of their
cause, the pompous, high-sounding anathemas of Scripture, to frighten
the bold invader of their aërial territories. So far they act
consistently; for where they have no weapons or defence from nature
and reason, fear and hope, though unfounded and delusive, are the only
expedients left. By representing the terrors of their law in the most
horrid colours, the wretched victim of their designs cries out in the
depth of despair, "Lord, what shall I do to be saved?" The work is
then in a certain way of success; the convert gives himself up to the
direction of the church in all things, and is ever after the passive
tool of its power. These converts are seldom or never made by pure
reason and sound argument, for these would never answer the purpose; but
the passions, which may be driven by every gale that blows, the fickle
and inconstant passions, are so influenced by the power of false
eloquence in violent declamations and vehement harangues, that the calm,
even voice of reason is not heard, or is disregarded, amidst the bustle
of jarring emotions; and the poor frightened wretch catches hold of the
first object that is held out to save him from his fancied perishing and
undone condition. Without ever once considering whether the profession
they embrace is founded in nature and reason, they confide wholly in the
piety of their spiritual teacher, leave their faith and hope altogether
in his hands, and trust entirely upon his promises and power. Their
belief he can alter or abolish at pleasure; for what he preaches they
must adhere to; what he allows they must profess; what he approves must
be true.
Public-domain text, read in full here on John Shaqi.
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