Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a TheophilanthropistAnonymous
Religion
Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a Theophilanthropist
Anonymous
Christianity -- Controversial literature
In fact, the Christian system has never yet been weighed in the
impartial balance of reason, or received a candid trial in the thinking
world. Force, fraud, and other unfair means have always been necessarily
employed for its establishment. Had it been founded on truth, or
consistent with common sense, its advocates would never have refused to
submit it to reason, and the cool, dispassionate judgement of mankind.
But they well knew that it could never stand the test, and this would
be the certain means of its destruction. They therefore boldly and
presumptuously tell the world, that it is beyond the reach of human
reason, which is not competent to judge rightly of it. They confess that
we cannot comprehend a great part of it; but at the same time command us
to believe it, though we cannot understand it.
It has been the peculiarly honourable lot of Thomas Paine, the firm
advocate of truth, the undaunted champion of reason, and the resolute
and unconquerable enemy of tyranny, bigotry, and prejudice, to open
the door to free and impartial enquiry. He has boldly entered the
field himself, and taught the world, that no true system of principles,
however sacred they may be held in the public opinion, and however
strongly protected and enforced by the terrors of man's vengeance
here, and eternal punishment hereafter, is too awful to be canvassed by
reason, or too sublime to be comprehended by common sense.
The Christian system, as it is not consistent with reason, is declared
to be above it; and should be received even if it does not appear clear
and intelligible to our human capacities.
This by prohibiting enquiry, effectually prevents detection of falsehood
and confirmation of truth. The doctrine is received upon trust, upon the
credit of our forefathers; because, they taught, or rather said so,
we must implicitly believe so, all the remonstrances of reason and
experience to the contrary notwithstanding.
This is certainly a very great absurdity. For there once was a beginning
to every system or theory in being; and at that beginning it was
necessary to exercise reason as the unerring guide to direct in the
choice or rejection thereof. If mankind were not only allowed, but
necessitated to weigh every doctrine in the infallible balance of
reason, at any time, why are we not entitled to the same privilege
at present? Is our reason degenerated? Are our faculties impaired?
Or rather, are we not far more wise and enlightened than mankind were
centuries ago, and much more competent to understand and judge of things
than they were? By the practice before mentioned, by that tyranny over
the minds of men, which has ever been exercised in despotic states, the
grossest falsehoods have been forced upon the world for realities, and
the most detestable impositions established and maintained in all the
strength and vigour of immutable truth.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account