A constant attention to the management of the temper produces gentleness and humility, and is practised on all occasions, as it is not done “to be seen of men.” This meek spirit arises from good sense and resolution, and should not be confounded with indolence and timidity; weaknesses of mind, which often pass for good nature. She who submits, without conviction, to a parent or husband, will as unreasonably tyrannise over her servants; for slavish fear and tyranny go together. Resentment, indeed, may and will be felt occasionally by the best of human beings; yet humility will soon conquer it, and convert scorn and contempt into pity, and drive out that hasty pride which is always guarding Self from insult; which takes fire on the most trivial occasions, and which will not admit of a superior, or even an equal. With such a temper is often joined that bashful aukwardness which arises from ignorance, and is frequently termed diffidence; but which does not, in my opinion, deserve such a distinction. True humility is not innate, but like every other good quality must be cultivated. Reflections on miscarriages of conduct, and mistakes in opinion, sink it deep into the mind; especially if those miscarriages and mistakes have been a cause of pain—when we smart for our folly we remember it. Few people look into their own hearts, or think of their tempers, though they severely censure others, on whose side they say the fault always lies. Now I am apt to believe, that there is not a temper in the world which does not need correction, and of course attention. Those who are termed good-humored, are frequently giddy, indolent, and insensible; yet because the society they mix with appear seldom displeased with a person who does not contest, and will laugh off an affront, they imagine themselves pleasing, when they are only not disagreeable. Warm tempers are too easily irritated. The one requires a spur, the other a rein. Health of mind, as well as body, must in general be obtained by patient submission to self-denial, and disagreeable operations. If the presence of the Deity be inculcated and dwelt on till an habitual reverence is established in the mind, it will check the sallies of anger and sneers of peevishness, which corrode our peace, and render us wretched, without any claim to pity.