Thoughts on the Education of Daughters: With Reflections on Female Conduct, in the More Important Duties of Life — John Shaqi
Thoughts on the Education of Daughters: With Reflections on Female Conduct, in the More Important Duties of LifeWollstonecraft, Mary
Philosophy
Thoughts on the Education of Daughters: With Reflections on Female Conduct, in the More Important Duties of Life
Wollstonecraft, Mary
Women -- Conduct of life; Women -- Social and moral questions; Young women
The wisdom of the Almighty has so ordered things, that one cause
produces many effects. While we are looking into another’s mind, and
forming their temper, we are insensibly correcting our own; and every
act of benevolence which we exert to our fellow-creatures, does
ourselves the most essential services. Active virtue fits us for the
society of more exalted beings. Our philanthrophy is a proof, we are
told, that we are capable of loving our Creator. Indeed this divine
love, or charity, appears to me the principal trait that remains of the
illustrious image of the Deity, which was originally stampt on the soul,
and which is to be renewed. Exalted views will raise the mind above
trifling cares, and the many little weaknesses, which make us a torment
to ourselves and others. Our temper will gradually improve, and vanity,
which “the creature is made subject to,” has not an entire dominion.
But I have digressed. A judicious parent can only manage a child in this
important article; and example will best enforce precept.
Be careful, however, not to make hypocrites; smothered flames will blaze
out with more violence for having been kept down. Expect not to do all
yourself; experience must enable the child to assist you; you can only
lay the foundation, or prevent bad propensities from settling into
habits.
UNFORTUNATE SITUATION OF FEMALES, FASHIONABLY EDUCATED, AND LEFT WITHOUT
A FORTUNE.
I have hitherto only spoken of those females, who will have a provision
made for them by their parents. But many who have been well, or at least
fashionably educated, are left without a fortune, and if they are not
entirely devoid of delicacy, they must frequently remain single.
Few are the modes of earning a subsistence, and those very humiliating.
Perhaps to be an humble companion to some rich old cousin, or what is
still worse, to live with strangers, who are so intolerably tyrannical,
that none of their own relations can bear to live with them, though they
should even expect a fortune in reversion. It is impossible to enumerate
the many hours of anguish such a person must spend. Above the servants,
yet considered by them as a spy, and ever reminded of her inferiority
when in conversation with the superiors. If she cannot condescend to
mean flattery, she has not a chance of being a favorite; and should any
of the visitors take notice of her, and she for a moment forget her
subordinate state, she is sure to be reminded of it.
Painfully sensible of unkindness, she is alive to every thing, and many
sarcasms reach her, which were perhaps directed another way. She is
alone, shut out from equality and confidence, and the concealed anxiety
impairs her constitution; for she must wear a cheerful face, or be
dismissed. The being dependant on the caprice of a fellow-creature,
though certainly very necessary in this state of discipline, is yet a
very bitter corrective, which we would fain shrink from.
Public-domain text, read in full here on John Shaqi.
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