Such a combination--a biblical mind, yet one open to new thoughts--was not easily found. And yet it was necessary to find translators with such a mind, and not be satisfied, as the French are and must be, with a free though elegant version of Nietzsche. What is impossible and unnecessary in French--a faithful and powerful rendering of the psalmistic grandeur of Nietzsche --is possible and necessary in English, which is a rougher tongue of the Teutonic stamp, and moreover, like German, a tongue influenced and formed by an excellent version of the Bible. The English would never be satisfied, as Bible-ignorant France is, with a Nietzsche à l'Eau de Cologne--they would require the natural, strong, real Teacher, and would prefer his outspoken words to the finely-chiselled sentences of the raconteur. It may indeed be safely predicted that once the English people have recovered from the first shock of Nietzsche's thoughts, their biblical training will enable them, more than any other nation, to appreciate the deep piety underlying Nietzsche's Cause. As this Cause is a somewhat holy one to the Editor himself, he is ready to listen to any suggestions as to improvements of style or sense coming from qualified sources. The Editor, during a recent visit to Mrs. Foerster-Nietzsche at Weimar, acquired the rights of translation by pointing out to her that in this way her brother's works would not fall into the hands of an ordinary publisher and his staff of translators: he has not, therefore, entered into any engagement with publishers, not even with the present one, which could hinder his task, bind him down to any text found faulty, or make him consent to omissions or the falsification or "sugaring" of the original text to further the sale of the books. He is therefore in a position to give every attention to a work which he considers as of no less importance for the country of his residence than for the country of his birth, as well as for the rest of Europe.