It is the consciousness of the importance of this work which makes the Editor anxious to point out several difficulties to the younger student of Nietzsche. The first is, of course, not to begin reading Nietzsche at too early an age. While fully admitting that others may be more gifted than himself, the Editor begs to state that he began to study Nietzsche at the age of twenty-six, and would not have been able to endure the weight of such teaching before that time. Secondly, the Editor wishes to dissuade the student from beginning the study of Nietzsche by reading first of all his most complicated works. Not having been properly prepared for them, he will find the Zarathustra abstruse, the Ecce Homo conceited, and the Antichrist violent. He should rather begin with the little pamphlet on Education, the Thoughts out of Season, Beyond Good and Evil, or the Genealogy of Morals. Thirdly, the Editor wishes to remind students of Nietzsche's own advice to them, namely: to read him slowly, to think over what they have read, and not to accept too readily a teaching which they have only half understood. By a too ready acceptance of Nietzsche it has come to pass that his enemies are, as a rule, a far superior body of men to those who call themselves his eager and enthusiastic followers. Surely it is not every one who is chosen to combat a religion or a morality of two thousand years' standing, first within and then without himself; and whoever feels inclined to do so ought at least to allow his attention to be drawn to the magnitude of his task. _________________________________________________________________ NIETZSCHE IN ENGLAND: AN INTRODUCTORY ESSAY BY THE EDITOR. DEAR ENGLISHMEN,--In one of my former writings I have made the remark that the world would have seen neither the great Jewish prophets nor the great German thinkers, if the people from among whom these eminent men sprang had not been on the whole such a misguided, and, in their misguidedness, such a tough and stubborn race. The arrow that is to fly far must be discharged from a well distended bow: if, therefore, anything is necessary for greatness, it is a fierce and tenacious opposition, an opposition either of open contempt, or of malicious irony, or of sly silence, or of gross stupidity, an opposition regardless of the wounds it inflicts and of the precious lives it sacrifices, an opposition that nobody would dare to attack who was not prepared, like the Spartan of old, to return either with his shield or on it.