Thoughts Out of Season, Part IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Thoughts Out of Season, Part II
Nietzsche, Friedrich Wilhelm
History -- Study and teaching; Schopenhauer, Arthur, 1788-1860
But this requires above all a great artistic faculty, a creative
vision from a height, the loving study of the data of experience, the
free elaborating of a given type,--objectivity in fact, though this
time as a positive quality. Objectivity is so often merely a phrase.
Instead of the quiet gaze of the artist that is lit by an inward
flame, we have an affectation of tranquillity; just as a cold
detachment may mask a lack of moral feeling. In some cases a
triviality of thought, the everyday wisdom that is too dull not to
seem calm and disinterested, comes to represent the artistic
condition in which the subjective side has quite sunk out of sight.
Everything is favoured that does not rouse emotion, and the driest
phrase is the correct one. They go so far as to accept a man who is
_not affected at all_ by some particular moment in the past as the
right man to describe it. This is the usual relation of the Greeks
and the classical scholars. They have nothing to do with each
other--and this is called "objectivity"! The intentional air of
detachment that is assumed for effect, the sober art of the
superficial motive-hunter is most exasperating when the highest and
rarest things are in question; and it is the _vanity_ of the
historian that drives him to this attitude of indifference. He goes
to justify the axiom that a man's vanity corresponds to his lack of
wit. No, be honest at any rate! Do not pretend to the artist's
strength, that is the real objectivity; do not try to be just, if you
are not born to that dread vocation. As if it were the task of every
time to be just to everything before it! Ages and generations have
never the right to be the judges of all previous ages and
generations: only to the rarest men in them can that difficult
mission fall. Who compels you to judge? If it is your wish--you must
prove first that you are capable of justice. As judges, you must
stand higher than that which is to be judged: as it is, you have only
come later. The guests that come last to the table should rightly
take the last places: and will you take the first? Then do some great
and mighty deed: the place may be prepared for you then, even though
you do come last.
Public-domain text, read in full here on John Shaqi.
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