Slave trade -- Africa, West -- Early works to 1800; Slavery -- Early works to 1800
How far the several causes, I have enumerated, may respectively operate,
I cannot say: the fact however is sure, that a great number of our
Seamen perish in the Slave Trade. Few ships, comparatively, are either
blown up, or totally cut off, but some are. Of the rest, I have known
some that have lost half their people, and some a larger proportion. I
am far from saying, that it is always, or even often, thus; but, I
believe, I shall state the matter sufficiently low, if I suppose, that,
at least, one fifth part of those who go from England to the Coast of
Africa, in ships which trade for Slaves, never return from thence. I
dare not depend, too much, upon my memory, as to the number of ships,
and men, employed in the Slave Trade more than thirty years ago; nor do
I know what has been the state of the trade since; therefore I shall not
attempt to make calculations. But, as I cannot but form some opinion
upon the subject, I judge it probable, that the collective sum of
Seamen, who go, from all our ports, to Africa, within the course of a
year, (taking Guinea in the extensive sense, from Goree or Gambia, and
including the coast of Angola,) cannot be less than eight thousand; and
if, upon an average of ships and seasons, a fifth part of these die, the
annual loss is fifteen hundred. I believe those, who have taken pains to
make more exact enquiries, will deem my supposition to be very moderate.
Thus much concerning the first evil, the Loss of Seamen and Subjects,
which the nation sustains, by the African Slave Trade.
2. There is a second, which either is, or ought to be, deemed of
importance, considered in a political light. I mean, the dreadful
effects of this trade, upon the minds of those who are engaged in it.
There are, doubtless, exceptions, and I would, willingly, except myself.
But, in general, I know of no method of getting money, not even that of
robbery, for it, upon the highway, which has a more direct tendency to
efface the moral sense, to rob the heart of every gentle and humane
disposition, and to harden it, like steel, against all impressions of
sensibility.
Public-domain text, read in full here on John Shaqi.
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