Thrasymachus : $b or, The future of moralsJoad, C. E. M. (Cyril Edwin Mitchinson)
Philosophy
Thrasymachus : $b or, The future of morals
Joad, C. E. M. (Cyril Edwin Mitchinson)
Ethics
A straw shows the direction of the wind, and I should not be at all
surprised to see Scotland go dry in the next fifty years, especially if
she is successful in obtaining Home Rule. If Scotland goes dry, it is
not to be expected that England will fail ultimately to follow suit.
The increase in efficiency among dry workmen is very great, and if
the business men remain “the stronger” in the community, they cannot
continue indefinitely to be blind to its advantages, especially as they
themselves would be immune from the hardships it entails. If we ask
whether an officially dry but unofficially wet business class, and a
working class which is dry both officially and unofficially, does not
mean one law for the rich and another for the poor, our answer is that
conventional morals always does mean this.[8]
[8] Cp. the case of the legs of the chorus and the principals, p. 70.
The practice of virtue, we are often told, is dependent upon the
possession of a sufficient income. It is only the well to do who can
afford to be generous, honest, and unselfish, because they have no
temptation to be otherwise. But what is true of virtue is equally true
of vice, and the experience of the working of prohibition in America
shows how easy it is for the rich to procure illicit indulgences which
are out of the reach of the poor.
There is likely to be legislation against wantonness in dress. By
wantonness is meant the practice among females of unnecessarily
exposing parts of their body. The curious belief that the body is in
some way disgraceful, and that the exhibition of it is, therefore,
wicked is very prevalent among Western peoples. It arises partly
from natural prudery, partly from the property view of marriage,
and partly from the inclemency of the climate which makes bathing a
comparative rarity. The Japanese who have a bath twice a day, observe
no discrimination between the sexes in their bathing. “One day”, said
the Marquis of X who had just returned from Japan, “my wife went to
have a bath, and she got as far as the rinsing stage when two young
Japanese came in. She had to take refuge in the tank, screaming at the
top of her voice until the two young men were taken away. They no
doubt thought her a very fastidious young woman”.
Public-domain text, read in full here on John Shaqi.
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