Three addresses on the relations subsisting between the white and colored people of the United StatesDouglass, Frederick
History
Three addresses on the relations subsisting between the white and colored people of the United States
Douglass, Frederick
African Americans -- Civil rights; United States -- Race relations
We boast of our riches, power, and glory as a nation, and we have reason
to do so. But what is prosperity, what is power, what is national glory,
when national honor, national good faith, and national protection to the
rights of our citizens are denied? Of what avail is citizenship and the
elective franchise where a whole people are deliberately abandoned to
anarchy by the Government under which they live, and told they must
protect themselves from violence as best they may, for, practically,
this is just what the American Government has said to the colored and
white Republican voters of the South during the last eight years.
Minister Lowell was accused of not protecting the rights of
Irish-Americans in England, and our ships are just now ordered to Panama
to look after the interests of American citizens in Central America.
This is all right, but when and where have our army and navy gone to
protect the rights of American citizens at home? To say, “I am a Roman
citizen!” could once arrest the bloody scourge and cause the brutal
tyrant to turn pale. But who cares now for the citizenship of any
American Republican, black or white, in Mississippi or South Carolina?
We are rich and powerful. But we should remember that the whole vast
volume of human history is dotted all along with the wrecks of nations
which have perished amid wealth, luxury, and splendor. What doth it
profit a nation to gain the whole world if it shall lose its own soul?
Henry Clay, in 1839, made an elaborate defence of the right to hold
property in man. Two hundred years of legislation has sanctioned and
identified negro slaves as property. When warned by anti-slavery men of
the dreadful consequences of perpetuating slavery, he said that that
warning had been given fifty years before, and that it had been answered
by fifty years of unexampled prosperity. His idea was that if slavery
were a curse God would not allow a nation that upheld it to prosper. The
argument was sophistical, but it contained a great truth after all, and
time only was required to verify it. He forgot that God reigns in
eternity; that space is sometimes given for repentance. He did not
remember, as Jefferson did, that God is just, and that His justice
cannot sleep forever.
Public-domain text, read in full here on John Shaqi.
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