Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.Tolstoy, Leo, graf
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Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.
Tolstoy, Leo, graf
Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
At our big dinner of four courses, with two kinds of wine, served by
two footmen, and eaten at a table decorated with flowers, this is the
kind of talk that goes on:
"Where do these splendid roses come from?" asks my son.
My wife tells him that a lady, who will not divulge her name, sends
them from Petersburg.
"Roses like these cost three shillings each," says my son, and goes on
to relate how at some concert or play such roses were showered on a
performer till they covered the stage. The conversation passes on to
music, and then to a man who is a very good judge and patron of music.
"By the by, how is he?"
"Oh, he is always ailing. He is again going to Italy. He always spends
the winter there, and his health improves wonderfully."
"But the journey is very trying and tedious."
"Oh no! Not if one takes the express--it is only thirty-nine hours."
"All the same, it is very dull."
"Wait a bit! We shall fly before long!"
_THIRD DAY_
TAXES
Besides my ordinary visitors and applicants, there are to-day some
special ones. The first is a childless old peasant who is ending his
life in great poverty. The second is a poor woman with a crowd of
children. The third is, I believe, a well-to-do peasant.
All three have come from our village, and all have come about the
same business. The taxes are being collected before the New Year,
and the old man's samovár, the woman's only sheep, and one of the
well-to-do peasant's cows, have been noted down for seizure in case of
non-payment. They all ask me to defend them or assist them, or to do
both.
The well-to-do peasant, a tall, handsome, elderly man, is the first to
speak. He tells me that the Village Elder came, noted down the cow,
and demands twenty-seven roubles. This levy is for the obligatory
Grain Reserve Fund, and ought not, the peasant thinks, to be collected
at this time of year. I know nothing about it, and tell him that I
will inquire in the District Government Office, and will let him know
whether the payment of the tax can be postponed or not.
The second to speak is the old man whose samovár has been noted. The
small, thin, weakly, poorly clad man relates, with pathetic grief and
bewilderment, how they came, took his samovár, and demanded three
roubles and seventy copecks of him, which he has not got and can't get.
I ask him what the tax is for.
"Some kind of Government tax.... Who can tell what it is? Where am
I and my old woman to get the money? As it is, we hardly manage to
live!... What kind of laws are these? Have pity on our old age, and
help us somehow!"
I promise to inquire, and to do what I can, and I turn to the woman.
She is thin and worn-out. I know her, and know that her husband is a
drunkard, and that she has five children.
Public-domain text, read in full here on John Shaqi.
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