Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.Tolstoy, Leo, graf
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Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.
Tolstoy, Leo, graf
Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
"They have seized my sheep! They come and say: 'Pay the money!' 'My
husband is away, working,' I say. 'Pay up!' say they. But where am I to
find it? I only had one sheep, and they are taking it!" And she begins
to cry.
I promise to find out, and to help her if I can. First, I go to the
Village Elder, to find out what the taxes are, and why they are
collecting them so rigorously.
In the village street, two other petitioners stop me. Their husbands
are away at work. One asks me to buy some of her home-woven linen, and
offers it for two roubles. "Because they have seized my hens! I had
just reared them, and live by selling the eggs. Do buy it; it is good
linen! I would not let it go for three roubles if I were not in great
need!"
I send her away, promising to consider matters when I return--perhaps I
may be able to arrange about the tax.
Before I reach the Elder's house, a woman comes to meet me: a
quick-eyed, black-eyed ex-pupil of mine--Ólga, now already an old
woman. She is in the same plight: they have seized her calf.
I come to the Elder. He is a strong, intelligent-looking peasant, with
a grizzly beard. He comes out into the street to me. I ask him what
taxes are being collected, and why so rigorously. He replies that he
has had very strict orders to get in all arrears before the New Year.
"Have you had orders to confiscate samovárs and cattle?"
"Of course!" replies the Village Elder, shrugging his shoulders. "The
taxes must be paid.... Take Abakoúmof now, for instance," said he,
referring to the well-to-do peasant whose cow had been taken in payment
of some Grain Reserve Fund. "His son is an isvóstchik: they have three
horses. Why shouldn't he pay? He's always trying to get out of it."
"Well, suppose it so in his case," say I; "but how about those who are
really poor?" And I name the old man whose samovár they are taking.
"Yes; they really are poor, and have nothing to pay with. But just as
if such things get considered up there!"
I name the woman whose sheep was taken. The Elder is sorry for her too,
but, as if excusing himself, explains that he must obey orders.
I inquire how long he has been an Elder, and what pay he gets.
"How much do I get?" he says, replying not to the question I ask, but
to the question in my mind, which he guesses namely, why he takes part
in such proceedings. "Well, I do want to resign! We get thirty roubles
a month, but are obliged to do things that are wrong."
"Well, and will they really confiscate the samovárs and sheep and
fowls?" I ask.
"Why, of course! We are bound to take them, and the District Government
will arrange for their sale."
"And will the things be sold?"
"The folk will manage to pay up somehow."
I go to the woman who came to me about her sheep. Her hut is tiny, and
in the passage outside is her only sheep, which is to go to support the
Imperial Budget. Seeing me, she, a nervous woman worn out by want and
overwork, begins to talk excitedly and rapidly, as peasant women do.
Public-domain text, read in full here on John Shaqi.
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