Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.Tolstoy, Leo, graf
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Three Days in the Village, and Other Sketches.: Written from September 1909 to July 1910.
Tolstoy, Leo, graf
Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
It was a speech that struck me greatly, spoken by one who, as often
happens in dreams, was a combination of two men: my old friend, now
dead, Vladímir Orlóf, with grey curls on each side of his bald head,
and Nicholas Andréyevitch, a copyist who lived with my brother.
The speech was evoked by the conversation of a rich lady, the hostess,
with a landowner who was visiting her house. The lady had recounted how
the peasants on a neighbouring estate had burnt the landlord's house
and several sheds which sheltered century-old cherry trees and duchesse
pears. Her visitor, the landowner, related how the peasants had cut
down some oaks in his forest, and had even carted away a stack of hay.
"Neither arson nor robbery is considered a crime nowadays. The
immorality of our people is terrible: they have all become thieves!"
said someone.
And in answer to those words, that man, combined of two, spoke as
follows:
"The peasants have stolen oaks and hay, and are thieves, and the most
immoral class," he began, addressing no one in particular. "Now, in
the Caucasus, a chieftain used to raid the Aouls and carry off all the
horses of the inhabitants. But one of them found means to get back from
the chieftain's herds at least one of the horses that had been stolen
from him. Was that man a thief, because he got back one of the many
horses stolen from him? And is it not the same with the trees, the
grass, the hay, and all the rest of the things you say the peasants
have stolen from you? The earth is the Lord's, and common to all; and
if the peasants have taken what was grown on the common land of which
they have been deprived, they have not stolen, but have only resumed
possession of a small part of what has been stolen from them.
"I know you consider land to be the property of the landlord, and
therefore call the restoration to themselves of its produce by the
peasants--robbery; but, you know, that is not true! The land never was,
and never can be, anyone's property. If a man has more of it than he
requires, while others have none, then he who possesses the surplus
land possesses not land but men; and men cannot be the property of
other men.
"Because a dozen mischievous lads have burnt some cherry tree sheds,
and have cut down some trees, you say the peasants are thieves, and the
most immoral class!...
"How can your tongue frame such words! They have stolen ten oaks from
you. Stolen! 'To prison with them!'
"Why, if they had taken not your oaks alone but everything that is in
this house, they would only have taken what is theirs: made by them
and their brothers, but certainly not by you! 'Stolen oaks!' But for
ages you have been stealing from them, not oaks but their lives, and
the lives of their children, their womenfolk and their old men--who
withered away before their time--only because they were deprived of the
land God gave to them in common with all men, and they were obliged to
work for you.
Public-domain text, read in full here on John Shaqi.
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