The year was dying early, the leaves were falling fast, it was a raw cold
day when we took possession, and the gloom of the house was most
depressing. The cook (an amiable woman, but of a weak turn of intellect)
burst into tears on beholding the kitchen, and requested that her silver
watch might be delivered over to her sister (2 Tuppintock’s Gardens,
Liggs’s Walk, Clapham Rise), in the event of anything happening to her
from the damp. Streaker, the housemaid, feigned cheerfulness, but was
the greater martyr. The Odd Girl, who had never been in the country,
alone was pleased, and made arrangements for sowing an acorn in the
garden outside the scullery window, and rearing an oak.
We went, before dark, through all the natural—as opposed to
supernatural—miseries incidental to our state. Dispiriting reports
ascended (like the smoke) from the basement in volumes, and descended
from the upper rooms. There was no rolling-pin, there was no salamander
(which failed to surprise me, for I don’t know what it is), there was
nothing in the house, what there was, was broken, the last people must
have lived like pigs, what could the meaning of the landlord be? Through
these distresses, the Odd Girl was cheerful and exemplary. But within
four hours after dark we had got into a supernatural groove, and the Odd
Girl had seen “Eyes,” and was in hysterics.
My sister and I had agreed to keep the haunting strictly to ourselves,
and my impression was, and still is, that I had not left Ikey, when he
helped to unload the cart, alone with the women, or any one of them, for
one minute. Nevertheless, as I say, the Odd Girl had “seen Eyes” (no
other explanation could ever be drawn from her), before nine, and by ten
o’clock had had as much vinegar applied to her as would pickle a handsome
salmon.
I leave a discerning public to judge of my feelings, when, under these
untoward circumstances, at about half-past ten o’clock Master B.’s bell
began to ring in a most infuriated manner, and Turk howled until the
house resounded with his lamentations!
I hope I may never again be in a state of mind so unchristian as the
mental frame in which I lived for some weeks, respecting the memory of
Master B. Whether his bell was rung by rats, or mice, or bats, or wind,
or what other accidental vibration, or sometimes by one cause, sometimes
another, and sometimes by collusion, I don’t know; but, certain it is,
that it did ring two nights out of three, until I conceived the happy
idea of twisting Master B.’s neck—in other words, breaking his bell short
off—and silencing that young gentleman, as to my experience and belief,
for ever.
Public-domain text, read in full here on John Shaqi.
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