In this paper, as in my former ones upon Marriage, I want only to take the subject from the standpoint of common sense, while with reverence I admit that if the moral conscience could be awakened by any religious convictions whatever, so that it would keep each individual from sinning, that would be the true solution of the problem. But, while seeking to enforce its laws in opposition to the laws of the State, the teaching of the Church seems somehow not to have been able to retain much hold over the general conscience which, ever since the first secular law came into being, has availed itself of the relief so afforded to free itself from galling shackles. The point, then, to look at sensibly is not whether divorce is right or wrong in itself, but what sort of effect the making of it easier or less easy would have upon the nation. There does not seem to be the slightest use in applying any arguments to the subject which do not take into consideration the immeasurable upheaval in ideas, manner of living, relaxation of personal discipline, and loss of religious control which have taken place since the last reform was made. The luxury of existence, the rapid movement from place to place permitted by motor-cars, the emancipation of women, the general supposed necessity of indulging in amusements, have so altered all the notions of life, and so excited and encouraged interest in sex relationships, that the old idea of stability and loyalty in marriage is shaken to its foundations. The temptations for people to err are now a thousand-fold greater than they were fifty years ago, and very few young people are brought up with ideas of stern self-control at all. This being the case, it would seem that the only rational standpoint to view the question of divorce reform or divorce restriction from is the one which gives the vastest outlook over each side's eventuality, realising present conditions and tendencies to be as they are, and not as they were, or ought to be. The forces which produced these conditions are not on the decline, but, if anything, on the increase, and must therefore be reckoned with and not ignored. What are they likely to bring in the future? Still greater intolerance of all restraint, still more desire for change? And if this is so, will it have been wiser to have made the law harder or more lenient? That is the question we shall soon, as a people, have to try to decide.