In setting out to look calmly at the subject of divorce, no good can
be arrived at by studying isolated cases, inasmuch as surely there can
be no divided opinion upon the fact of the cruelty of some of them,
and the certainty of their betterment by divorce. The one and only aim
to keep in view is what will be best for the whole people, and no
other aspect should ever influence the true citizen in making up his
mind upon so vital a question. Thus surely we ought each one of us to
ask himself or herself to look ahead, and try to imagine what would be
the result to our nation of relaxing the severity of the present
divorce law--or of increasing it. Of the effects of its present
administration we can judge, so it ought to be no impossible task to
work from that backwards or forwards.
But to look at any subject dispassionately, without the prejudice of
religion or personal feeling, is one of the hardest things to
accomplish. These two forces always make people take views as
unchangeable as the laws of the Medes and Persians, regardless of
totally altered conditions and requirements of mankind. I hold a brief
for neither side, and in this paper I only want to suggest some points
of view so as to help, perhaps, some others to look at the matter with
justice, as I have tried to look at it myself. It would seem to me
that divorce as a means of ridding oneself of one partner merely to be
happier with another must surely always be wrong, because it must
entail the degradation of conscious personal motive, in the knowledge
that one had taken advantage of a law to gain an end, and to help one
to break a vow solely for one's own gratification. The enormous
responsibility of so taking fate into their own hands would frighten
most people, if they gave themselves time to think--but they do not.
Nine-tenths of them have no compunction in breaking vows, because they
do not realise that by making them they have connected themselves with
currents and assumed responsibilities the consequences of which to
themselves they cannot possibly eventually avoid, no matter how they
may try temporarily to evade them.
Public-domain text, read in full here on John Shaqi.
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