“No” came the quick reply in the perfect English to which we were
becoming accustomed, “it is not the latest fashion but the last
economy. Socks use up less wool than stockings. It is considered good
fortune to have either socks or stockings. Most people have neither.”
This form of economy, welcome during the hot summer weather, is
frightful to contemplate for the hard Russian winter.
When one thinks of the passionate joy excited by the gift of a pair of
stockings to each of a few gentle, self-respecting Russian girls; of
what a reel of thread meant to the mother of a young family; of how
much comfort an old flannel nightdress gave to a sick woman, since dead
of debility due to lack of nourishment; of the amount of happiness
a present of a tablet of soap conferred, the wrangling of political
theorists, particularly in those countries where such sufferings have
not been dreamt of, much less experienced, appear monstrous and cruel
to the extent that these divert the public mind from the immediate
problem of succour and relief.
CHAPTER II
Making Our Plans
The individual has yet to be born who can be perfectly just. Even
educated and cultured people find it difficult in any given set of
circumstances not to exhibit their predilections; prejudice will be the
last vice to disappear and toleration the last virtue to develop in any
large number of human beings. The most that the members of the British
Delegation would claim for themselves would be that each made a serious
and honest attempt to prepare his, or her, mind for straight looking
at, and hard thinking about, the great experiment with which we were
soon to come to close quarters.
We knew we were going to a land radically different from all the
European countries we had hitherto visited. We knew that serious
and amazing things were alleged to have taken place there. Whilst
we discounted most of the atrocity stories of the sensation-loving
newspapers, we realised that, since war was not merely a game nor
revolution a picnic, frightful things must have happened. We had very
definite views of the main principles embodied in the various Communist
manifestos which, from time to time, had mysteriously found their way
into this country. But we were solid in our conviction that, whatever
we found in Russia, good, bad or indifferent, it was the concern of the
Russians themselves, and became our business only when it was sought to
impose upon Great Britain the same things, without regard to the vital
differences between the two countries.
Public-domain text, read in full here on John Shaqi.
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