Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
It was interesting to observe what an important part the female blians or
priest-doctors played at the festival. They were much in evidence and
managed the ceremonies. The men of the profession kept in the background
and hardly one was seen. During the feast they abstain from bathing for
eight days, do not eat the meat of wild babi, nor salt; and continence is
the rule. Every day of the festival, morning, afternoon, and evening, a
service is performed for imparting health and strength, called melah, of
which the children appear to be the chief beneficiaries. Mothers bring
babes in cradles on their backs, as well as their larger children. The
blian, who must be female, seizing the mother's right hand with her left,
repeatedly passes the blade of a big knife up her arm. The child in the
cradle also stretches out its right arm to receive treatment, while other
children and women place their right hands on the hand and arm of the
first woman, five to ten individuals thus simultaneously receiving the
passes which the blian dispenses from left to right. She accompanies the
ceremony with murmured expressions suggesting removal from the body of all
that is evil, with exhortations to improvement, etc.
This service concluded, a man standing in the background holding a shield
with the inside uppermost, advances to the side of the mother and places
it horizontally under the cradle, where it is rapidly moved forward and
backward. Some of the men also presented themselves for treatment after
the manner above described, and although the melah performance is usually
reserved for this great feast, it may be employed by the blian for nightly
service in curing disease.
This was followed by a dance of the blians present, nine or ten in number,
to the accompaniment of four gongs and one drum. They moved in single
file, most of them making two steps and a slight turn to left, two steps
and a slight turn to right, while others moved straight on. In this way
they described a drawn-out circle, approaching an ellipse, sixteen times.
After the dancing those who took part in the ceremonies ate toasted rice.
Each day of the feast in the afternoon food was given to antoh by blians
and girl pupils. Boiled rice, a small quantity of salt, some dried fish,
and boiled fowl were wrapped in pieces of banana leaves, and two such
small parcels were offered on each occasion.
Public-domain text, read in full here on John Shaqi.
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