Through Five Republics on Horseback, Being an Account of Many Wanderings in South AmericaRay, George Whitfield
Religion
Through Five Republics on Horseback, Being an Account of Many Wanderings in South America
Ray, George Whitfield
Ray, George Whitfield, 1868- -- Travel -- South America; South America -- Description and travel
The Argentine village priest is a dangerous enemy to the Protestant.
Many is the time he has insulted me to my face, or, more cowardly,
charged the school-boys to pelt and annoy me. In the larger towns the
priest has defamed me through the press, and when I have answered him
also by that means, he has heaped insult upon injury, excluded me from
society, and made me a pariah and a byword to the superstitious people.
I have been stoned and spat upon, hurled to the ground, had half-wild
dogs set on me, and my horse frightened that he might throw me. I have
been refused police help, or been called to the office to give an
account of myself, all because I was a Protestant, or infidel, as they
prefer to term it. At those times great patience was needed, for at the
least sign of resistance on my part I should have been attacked by the
whole village in one mass. The policeman on the street has looked
expectantly on, eager to see me do this, and on one occasion he
escorted me to the station for snatching a bottle from the hand of a
boy who was in the act of throwing it at my head. Arriving there I was
most severely reprimanded, although, fortunately, not imprisoned.
Women have crossed themselves and run from me in terror to seek the
holy water bottle blessed by the father. Doors have been shut in my
face, and angry voices bade me begone, at the instigation of this
black-robed believer in the Virgin. Congregations of worshippers in the
dark-aisled church have listened to a fabulous description of my
mission and character, until the barber would not cut my hair or the
butcher sell me his meat! Many a mother has hurriedly called her
children in and precipitately shut the door, that my shadow in passing
might not enter and pollute her home. Perhaps a senorita, more
venturesome, with her black hair hanging in two long plaits behind each
shoulder, has run to her iron-barred window to smile at me, and then
penitently fallen before her patron saint imploring forgiveness, or
hurried to confess her sin to the wily _padre_. If the confession was
accompanied by a gift, she has been absolved by him; if she were poor,
her tear-stained face, perhaps resembling that of the suffering Madonna
over the confessional, has moved his heart to tenderness, for well he
knows that
"Maidens, like moths, are ever caught by glare,
And Mammon wins his way where seraphs might despair."
The punishment imposed has only been that she repeat fifty or a hundred
_Ave Marias_ or _Paternosters_. Poor deluded creature! Her sin only
consisted in permitting her black eyes to gaze on me as I passed down
the street.
"These poor creatures often go to confession, not to be forgiven the
wretched past, but to get a new license to commit sin. One woman, to
whom we offered a tract, refused it, and, showing us an indulgence of
three hundred days, said: 'These are the papers I like.'"
Public-domain text, read in full here on John Shaqi.
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