Through Five Republics on Horseback, Being an Account of Many Wanderings in South AmericaRay, George Whitfield
Religion
Through Five Republics on Horseback, Being an Account of Many Wanderings in South America
Ray, George Whitfield
Ray, George Whitfield, 1868- -- Travel -- South America; South America -- Description and travel
A young university man in the capital confessed that he had never read
the New Testament and never would read it, because he knew it was
against the Church of Rome. The mass of the people have not the
slightest notion of goodness, as we count piety, and lying is not
considered wrong. A native will often entreat the help of his favorite
saint to commit a theft.
"To the Protestant the idea of religion without morals is
inconceivable; but in South America Romanism divorces morals and
religion. It is quite possible to break every command of the Decalogue
and yet be a devoted, faithful Romanist." [Footnote: Rev. J. H. La
Fetra, in "Protestant Missions in South America"]
I can only describe Roman Catholicism on the South American continent
as a species of heathenism. The Church, to gain proselytes, accepted
the old gods of the Indians as saints, and we find idolatrous
superstition and Catholic display blended together. The most ignorant
are invariably the most pious. The more civilized the Criollo becomes,
the less he believes in the Church, and the priest in return condemns
him to eternal perdition.
"It is not necessary to detail the multitude of pagan superstitions
with which the religion of South America is encumbered. It is enough to
point out that it does not preach Christ crucified and risen again. It
preaches Mary, whom it proclaims from the lips of thousands of
lecherous priests to be of perpetual virginity. And it is by its
deliberate falsehood and deceit, as well as by its misrepresentation,
that the Roman Catholic Church in South America has not only not taught
Christianity, but has directly fostered deception and untruth of
character." [Footnote: Missions in South America. Robert E. Speer.]
When I desired respectfully to enter a church with bared head and
deferential mien, they have followed me to see that I did not steal the
trinkets from the saints or desecrate the altar. If I have touched the
font of holy water, instead of it purifying me, I have defiled it for
their use; and when I have looked at the images of the saints the
people have seen them frown at me. After my exit the priest would
sprinkle holy water on the spots where I had stood, to drive away "the
evil influence."
Public-domain text, read in full here on John Shaqi.
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