Through lands that were dark: Being a record of a year's missionary journey in Africa and MadagascarHawkins, F. H.
Religion
Through lands that were dark: Being a record of a year's missionary journey in Africa and Madagascar
Hawkins, F. H.
London Missionary Society -- History; Missions -- Madagascar; Missions -- South Africa; Missions -- Zambia
Up to this stage the narrative of travel has taken us through districts
in which the London Missionary Society has laboured in days gone by.
We shall now visit the stations where it is carrying on work at the
present day.
Until quite recently the South Africa Mission of the L. M. S. might
be described, from the point of view of means of locomotion, as “an
Ox-waggon Mission.” The days of the Ox-waggon are rapidly passing.
This slow cumbersome means of conveyance, which was formerly almost
universal throughout South Africa, is giving place to the Cape cart and
the Railway. The change is symptomatic of the progress in the methods
of work. Greater facilities of communication have revolutionized the
conditions under which Missionary work is carried on. Missionaries are
no longer isolated from their fellows as they were in the days of old.
Until recently they were obliged to spend a considerable portion of
their time in actual travel in the ox-waggon. Now they can get about
rapidly and are able to cover much more ground and visit many more
out-stations in a given period of time. I was enabled to visit the
Society’s stations in Bechuanaland and Matebeleland in one-fifth of the
time which would have been necessary for such a visitation thirty years
ago.
After a few days’ stay at Tiger Kloof, the first place I visited was
Vryburg, where the Rev. A. J. Wookey, the missionary in charge of the
numerous scattered Churches of the Baralong tribe, resides. Vryburg
is not in a true sense a station of the Society, but the headquarters
for an extensive out-station work. After a stay of two days there,
I journeyed with Mr. Wookey in a Cape cart drawn by four horses to
Ganyesa, forty miles to the north-west. The growth of the work in
the lifetime of a single missionary is well illustrated by what has
happened at this place. When Mr. Wookey first visited it, forty-three
years ago, two or three people met with him for worship in a hut there.
A man read the Scriptures, and a woman led in prayer and preached.
Now there is a good stone Church with 120 Church members, and an
Anglo-vernacular school with seventy children. Connected with it are
three branch churches and schools.
Public-domain text, read in full here on John Shaqi.
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