Through the Land of the SerbDurham, M. E. (Mary Edith)
History
Through the Land of the Serb
Durham, M. E. (Mary Edith)
Montenegro -- Description and travel; Serbia -- Description and travel
Turkish governor--and was soon in hot retreat to Spuzh, losing half his
men on the way. The lower monastery has, on the other hand, been burnt
and rebuilt some ten times.
We sat and stared at the scene of these wild doings. The black,
smoke-grimed cavern told of the fierce struggle, and the great white
cross of the holy man whose body rests within. Sveti Vasili (St. Basil),
a local saint, was, early in the eighteenth century, Metropolitan of the
Herzegovina. In his old age he sought refuge in the mountains from
Turkish persecution, and passed his last days in this remote cavern
cared for and reverenced by the Christian peasants. Shortly after his
death they scooped out the rock and formed and dedicated to him the tiny
chapel where his body still rests. His shrine is held in the profoundest
veneration, and on Trinity Sunday (O.S.) pilgrims flock thither in
thousands, tramping on foot from Bosnia, the Herzegovina, from Albania,
even from the uttermost corners of the Balkan peninsula--a wonderful and
most impressive sight. Not Christians alone but also Mohammedans come to
the shrine of St. Vasili of Ostrog, for "four hundred years of apostasy
have not obliterated among the Bosnian Mussulmans a sort of
superstitious trust in the efficacy of the faith of their fathers," and
they come in hopes of help to the shrine of the man who suffered for it.
And so also do those strange folk, the Mohammedan Albanians. I have
passed the night up there in pilgrimage-time, when the mountain side was
a great camp and the greater part of the pilgrims slept by watch fires
under the stars; but in spite of the mixed nationalities and the
difference of religion, perfect order prevailed, and I saw many acts of
friendliness and consideration between folk from very different parts.
The precious relics have always been removed in times of danger, and
saved from the fate of those of the Servian St. Sava, which were
publicly burned by the Turks. They were, of course, removed during the
last war. The coffin is not a weighty one and the soldiers were strong,
but it became so heavy as they were carrying it down the valley that
they knew not what to do. This they took as a sign from the saint that
they should stop. They awaited the Turks, and triumphantly defeated
them. At the close of the war the relics were restored to the chapel
without any difficulty.
Public-domain text, read in full here on John Shaqi.
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