Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
Now, you know that, among the best and wisest of our present
religious teachers, there is a gradual tendency to disbelieve, and to
preach their disbelief, in the commonly received ideas of the Devil,
and of his place, and his work. While, among some of our equally
well-meaning, but far less wise, religious teachers, there is, in
consequence, a panic spreading in anticipation of the moral dangers
which must follow on the loss of the help of the Devil. One of the
last appearances in public of the author of the 'Christian Year' was
at a conclave of clergymen assembled in defense of faith in
damnation.[A] The sense of the meeting generally was, that there
_must_ be such a place as hell, because no one would ever behave
decently upon earth unless they were kept in wholesome fear of the
fires beneath it: and Mr. Keble, especially insisting on this view,
related a story of an old woman who had a wicked son, and who, having
lately heard with horror of the teaching of Mr. Maurice and others,
exclaimed pathetically, "My son is bad enough as it is, and if he were
not afraid of hell, what would become of him!" (I write from memory,
and cannot answer for the words, but I can for their purport.)
[A] _Physical_ damnation, I should have said. It is strange
how seldom pain of heart is spoken of as a possible element
of future, or as the worst of present pain.
50. Now, my friend, I am afraid that I must incur the charge of such
presumption as may be involved in variance from _both_ these systems
of teaching.
I do not merely _believe_ there is such a place as hell. I _know_
there is such a place; and I know also that when men have got to the
point of believing virtue impossible but through dread of it, they
have got _into_ it.
I mean, that according to the distinctness with which they hold such a
creed, the stain of nether fire has passed upon them. In the depth of
his heart Mr. Keble could not have entertained the thought for an
instant; and I believe it was only as a conspicuous sign to the
religious world of the state into which they were sinking, that this
creed, possible in its sincerity only to the basest of them, was
nevertheless appointed to be uttered by the lips of the most tender,
gracious, and beloved of their teachers.
Public-domain text, read in full here on John Shaqi.
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