Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
2. I do not wish, for the moment, to enter into any inquiry as to the
just claims of capital, or as to the proportions in which profits
ought to be, or are in actually existing firms, divided. I merely take
the one assured and essential condition, that a somewhat larger income
will be in co-operative firms secured to the subordinates, by the
diminution of the income of the chief. And the general tendency of
such a system is to increase the facilities of advancement among the
subordinates; to stimulate their ambition; to enable them to lay by,
if they are provident, more ample and more early provision for
declining years; and to form in the end a vast class of persons wholly
different from the existing operative:--members of society, possessing
each a moderate competence; able to procure, therefore, not indeed
many of the luxuries, but all the comforts of life; and to devote some
leisure to the attainments of liberal education, and to the other
objects of free life. On the other hand, by the exact sum which is
divided among them, more than their present wages, the fortune of the
man who, under the present system, takes all the profits of the
business, will be diminished; and the acquirement of large private
fortune by regular means, and all the conditions of life belonging to
such fortune, will be rendered impossible in the mercantile community.
3. Now, the magnitude of the social change hereby involved, and the
consequent differences in the moral relations between individuals,
have not as yet been thought of,--much less estimated,--by any of your
writers on commercial subjects; and it is because I do not yet feel
able to grapple with them that I have left untouched, in the books I
send you, the question of co-operative labor. When I use the word
"co-operation," it is not meant to refer to these new constitutions of
firms at all. I use the word in a far wider sense, as opposed, not to
masterhood, but to _competition_. I do not mean, for instance, by
co-operation, that all the master bakers in a town are to give a share
of their profits to the men who go out with the bread; but that the
masters are not to try to undersell each other, nor seek each to get
the other's business, but are all to form one society, selling to the
public under a common law of severe penalty for unjust dealing, and at
an established price. I do not mean that all bankers' clerks should be
partners in the bank; but I do mean that all bankers should be members
of a great national body, answerable as a society for all deposits;
and that the private business of speculating with other people's money
should take another name than that of "banking." And, for final
instance, I mean by "co-operation" not only fellowships between
trading _firms_, but between trading _nations_; so that it shall no
more be thought (as it is now, with ludicrous and vain selfishness) an
advantage for one nation to undersell another; and take its occupation
Public-domain text, read in full here on John Shaqi.
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