Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work — John Shaqi
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
away from it; but that the primal and eternal law of vital commerce
shall be of all men understood--namely, that every nation is fitted by
its character, and the nature of its territories, for some particular
employments or manufactures; and that it is the true interest of every
other nation to encourage it in such speciality, and by no means to
interfere with, but in all ways forward and protect, its efforts,
ceasing all rivalship with it, so soon as it is strong enough to
occupy its proper place. You see, therefore, that the idea of
co-operation, in the sense in which I employ it, has hardly yet
entered into the minds of political inquirers; and I will not pursue
it at present; but return to that system which is beginning to obtain
credence and practice among us. This, however, must be in a following
letter.
LETTER II.
CO-OPERATION, AS HITHERTO UNDERSTOOD, IS PERHAPS NOT EXPEDIENT.
_February 4, 1867._
4. Limiting the inquiry, then, for the present, as proposed in the
close of my last letter, to the form of co-operation which is now upon
its trial in practice, I would beg of you to observe that the points
at issue, in the comparison of this system with that of mastership,
are by no means hitherto frankly stated; still less can they as yet be
fairly brought to test. For all mastership is not alike in principle;
there are just and unjust masterships; and while, on the one hand,
there can be no question but that co-operation is better than unjust
and tyrannous mastership, there is very great room for doubt whether
it be better than a just and benignant mastership.
Public-domain text, read in full here on John Shaqi.
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