Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work — John Shaqi
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
7. The healthy sense of progress, which is necessary to the strength
and happiness of men, does not consist in the anxiety of a struggle to
attain higher place, or rank, but in gradually perfecting the manner,
and accomplishing the ends, of the life which we have chosen, or which
circumstances have determined for us. Thus, I think the object of a
workman's ambition should not be to become a master; but to attain
daily more subtle and exemplary skill in his own craft, to save from
his wages enough to enrich and complete his home gradually with more
delicate and substantial comforts; and to lay by such store as shall
be sufficient for the happy maintenance of his old age (rendering him
independent of the help provided for the sick and indigent by the
arrangement pre-supposed), and sufficient also for the starting of his
children in a rank of life equal to his own. If his wages are not
enough to enable him to do this, they are unjustly low; if they are
once raised to this adequate standard, I do not think that by the
possible increase of his gains under contingencies of trade, or by
divisions of profits with his master, he should be enticed into
feverish hope of an entire change of condition; and as an almost
necessary consequence, pass his days in an anxious discontent with
immediate circumstances, and a comfortless scorn of his daily life,
for which no subsequent success could indemnify him. And I am the more
confident in this belief, because, even supposing a gradual rise in
social rank possible for all well-conducted persons, my experience
does not lead me to think the elevation itself, when attained, would
be conducive to their happiness.
Public-domain text, read in full here on John Shaqi.
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