5. At present you--every one of you--speak, and act, as if there were only one alternative; namely, between a system in which profits shall be divided in due proportion among all; and the present one, in which the workman is paid the least wages he will take, under the pressure of competition in the labor-market. But an intermediate method is conceivable; a method which appears to me more prudent, and in its ultimate results more just, than the co-operative one. An arrangement may be supposed, and I have good hope also may one day be effected, by which every subordinate shall be paid sufficient and regular wages, according to his rank; by which due provision shall be made out of the profits of the business for sick and superannuated workers; and by which the master, _being held responsible, as a minor king or governor, for the conduct as well as the comfort of all those under his rule_, shall, on that condition, be permitted to retain to his own use the surplus profits of the business which the fact of his being its master may be assumed to prove that he has organized by superior intellect and energy. And I think this principle of regular wage-paying, whether it be in the abstract more just, or not, is at all events the more prudent; for this reason mainly, that in spite of all the cant which is continually talked by cruel, foolish, or designing persons about "the duty of remaining content in the position in which Providence has placed you," there is a root of the very deepest and holiest truth in the saying, which gives to it such power as it still retains, even uttered by unkind and unwise lips, and received into doubtful and embittered hearts. 6. If, indeed, no effort be made to discover, in the course of their early training, for what services the youths of a nation are individually qualified; nor any care taken to place those who have unquestionably proved their fitness for certain functions, in the offices they could best fulfil,--then, to call the confused wreck of social order and life brought about by malicious collision and competition, an arrangement of Providence, is quite one of the most insolent and wicked ways in which it is possible to take the name of God in vain. But if, at the proper time, some earnest effort be made to place youths, according to their capacities, in the occupations for which they are fitted, I think the system of organization will be finally found the best, which gives the least encouragement to thoughts of any great future advance in social life.