The first nominal explanation, which relates to the _Jubilee Period_, I
get from the founder of the Period, the Rector Franke, who explains it
to be an Era or space of time, invented by him, of one hundred and
fifty-two Cycles, each of which contains in itself its good forty-nine
tropical Lunar-Solar years. The word _Jubilee_ is prefixed by the Rector
for this reason, that in every seventh year a lesser, and in every seven
times seventh, or forty-ninth, a greater, Jubilee-, Intercalary-,
Indulgence-, Sabbath-, or Trumpet-year occurred, in which one lived
without debts, without sowing and laboring, and without slavery. I make
a sufficiently happy application, as it seems to me, of this title,
Jubilee, to my historical chapters, which conduct the business-man and
the business-woman round and round in an easy cycle or circle full of
free Sabbath-, Indulgence-, Trumpet-, and Jubilee-hours, in which both
have neither to sow nor to pay, but only to reap and to rest; for I am
the only one who, like the bowed and crooked-up drudge of a ploughman,
stand at my writing-table, and see sowing-machines, and debts of honor,
and manacles, before and on me. The seven thousand four hundred and
forty-eight tropical Lunar-Solar years which one of Franke's Jubilee
periods includes are also found with me, but only dramatically, because
in every chapter just that number of ideas--and ideas are, indeed, the
long and cubic measure of time--will be presented by me to the reader,
till the short time has become as long to him as the chapter required.
A Cycle, which is the subject of my second nominal definition, needs by
this time no definition at all.
The third nominal definition has to describe the _obligato-leaves_,
which I edit in loose sheets in every Jubilee period. The
obligato-leaves admit absolutely none but pure contemporaneous facts,
less immediately connected with my hero, concerning persons, however,
the more immediately connected with him; in the obligato-leaves,
moreover, not the smallest satirical extravasate of digression, no, not
of the size of a blister, is perceptible; but the happy reader journeys
on with his dear ones, free and wide awake, right through the ample
court-residence and riding-ground and landscape of a whole, long volume,
amidst purely historical figures, surrounded on all sides by busy
mining-companies and Jews'-congregations, advancing columns on the
march, mounted hordes, and companies of strolling players,--and his eye
cannot be satisfied with seeing.
Public-domain text, read in full here on John Shaqi.
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