But when the Tome is ended, then begins--this is the last nominal
definition--a small one, in which I give just what I choose (only no
narrative), and in which I flit to and fro so joyously, with my long
bee's-sting, from one blossom-nectary and honey-cell to another, that I
name the little sub-volume, made up as it is merely for the private
gratification of my own extravagance, very fitly my _honey-moons_,
because I make less honey therein than I eat, busily employed, not as a
working-bee to supply the hive, but as a bee-master to take up the comb.
Until now I had surely supposed that every reader would readily
distinguish the transits of my satirical trailing-comets from the
undisturbed march of my historical planetary system, and I had asked
myself: "Is it, in a monthly journal, any sacrifice of historical unity
to break off one essay, and follow it up with a new one; and have the
readers complained at all, if e. g. in the annual sets of the 'Horen,'
Cellini's history, as is sometimes the case, breaks off abruptly, and a
wholly different paper is foisted in?" But what actually happened?
As in the year 1795 a medical society in Brussels made the
_contrat-social_ among themselves, that every one should pay a fine of a
crown, who, during a meeting, should give utterance to any other sound
than a medical one; so, as is well known, has a similar edict, under
date of July 9th, been issued to all biographers, that we shall always
stick to the subject-matter,--which is the history,--because otherwise
people will begin to talk with us. The intention of the mandate is this,
that when a biographer, in a Universal History of the World, of twenty
volumes, or even a longer one,--as in this, for instance,--thinks or
laughs once or twice, i. e. digresses, the culprit shall stand out in
the critical pillory as his own Pasquino and Marforio,--which sentence
has been already executed on me more than once.
Now, however, I put an entirely new face upon matters, inasmuch as, in
the first place, I draw a marked line in this work between history and
digression, a few cases of dispensation excepted; secondly, inasmuch as
the liberties which I had taken in my former works are in the present
reduced to a prescriptive right and confirmed into a servitude, the
reader surrenders at once when he knows, that, after a volume full of
Jubilee-periods, one is to follow which is entirely full of nothing but
honey-months. I take shame to myself, when I remember how I once, in
former works, stood with the beggar's staff before the reader, and
begged for the privilege of digression, when I might, after all,--as I
do here,--have extorted the loan, as one has to demand of women, as a
matter of course, not only the _tribute_ as _alms_, but also the _don
gratuit_ as _quarterly assessment_. So does not merely the cultivated
Regent at the Diet, but even the rude Arab, who extorts from the
traveller, besides the cash, a deed of gift for the same.
Public-domain text, read in full here on John Shaqi.
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